A drop of golden sun.

http://www.youtube.com/watch?v=7EYAUazLI9k&eurl=http%3A%2F%2Fwww.facebook.com%2Fprofile.php%3Fid%3D859575544%26ref%3Dname&feature=player_embedded

My sister-in-law connected me with this video today, and as I watched it, I immediately thought about church.  Some context.  This morning’s Annual Conference worship had a speaker who focused on the theme for the year, which is developing leadership.  Lots of things could be brought out of that conversation, but the thing that struck me was the idea that people want an invitation, a calling, not a job.  They want to find the place where their unique way of being in the world intersects with the world’s need, and they want to share it.

I watched this video and thought about this, especially that first guy who steps out into the middle of that bustling train station, takes his place in the middle, and breaks into joyous dance.  He knew why he was there, even if the other people didn’t.  Then, a little girl joins him, then a woman… until everyone watching realizes that there is a place for nearly every single person in that place to participate.  That first guy, he just disappears into the crowd of dancers as more and more people join in.  He’s not a leader in the sense of the word that we use in corporate America.  But he leads.  The group grows and the edges expand until even those who weren’t “officially” a part of the dance start to dance… rocking and clapping together.   You can tell they want to be a part of it, that energy.  Some of them, the real travelers, those who had never rehearsed before, participate by learning the moves, improv.  It’s beautiful and organic.  It’s lovely, energetic… leaders and followers melting together while a larger story unfolds and becomes irresistable.

So, the church and a question, for myself mainly.  Can we create spaces for worship and mission where this dance is the model?  Where, with just a few rehearsals and a spirit of life and fun and community, we make a place that is so inviting that people are willing to a) lead in the role of serving the larger goal, not to be in the spotlight and b) risk following even when it may mean feeling foolish for the sake of the entire community and being a part of something generous and extravagantly joyous? Can we let people join in when and where and how they are called, and encourage that energy through our presence, our expectation, our courage, our patience, and our openness?

What does that mean for how we’re thinking now?  How I’m doing ministry today?  What do I need to change?  And who’s willing to dance?

Patria es humanidad.

I’m reading a book right now for my book club. It’s the Dr. Paul Farmer story, Mountains Beyond Mountains. Basically, it’s the true, ongoing, yet-to-be-finished story of a man whose mission in life is cure the world.  The phenomenal and wonderful thing about Dokte Paul is that he plans to do this one patient at a time, until all people are healed.  Simultaneously, this week I’m attending my denomination’s area annual gathering.  Annual Conference is 3,000 United Methodists worshiping together, meeting about the life and polity of the Church, networking, and learning about the current reality of the mission of the church in the world.  We talk about some very important things, some very boring things, some things that make me want to tear my hair out at the roots.  The most interesting thing to me, though, is not what happens on stage during legislation or worship, though I geek out about that, for sure.  It’s the side comments and conversations that happen on the street outside the auditorium and at the ice cream shop.  People are hopeful.  They’re often bored.  There are a lot of rolling eyes and yawns.  But, the things that stick with me and make me perk up are the snarky comments.  More than a half dozen times this week, sheerly by the accident of where I was standing, I have heard people say, “That’s stupid, impossible.  We can’t do that.  There’s not enough money.” Or, “That’s unrealistic… we can’t possibly change the health care system/work toward the end of poverty/be unified as a Church…”  In other words, insert your cynical response to hope and faith here.

Tracy Kidder, the author of the Dr. Farmer biography, relates a conversation she had with Paul, the man who has over the last twenty years, one person at a time, redefined and entirely transformed how we deal with the global disease pandemics of AIDS and TB.  They were traveling in Lima, Peru, and Paul saw a sign thtat read “patria es humanidad,” which means “the only real nation is humanity.”  Farmer said, “I think that’s so lovely.”  She said, “I don’t know, it seems like a slogan to me.”  His response was, “I guess you’re right.”  The author said, “I felt as though I’d punched him.  Among a coward’s weapons, cynicism is the nastiest of all.”

Here was a man who has accomplished miracles for the desperately ill and poor.  He’d changed whole systems through will power, faith, and trust in the goodness and need of those with whom he was working.  He’d done it with creativity, dynamism, and admittedly the bending and breaking of many rules.  He’d never said something was impossible, or stupid, or unrealistic, or that the resources were not enough.  In fact, Paul often stated that the problem wasn’t lack of resources but their distribution.  If we all really lived as though the only nation were humanity, the problems would not only have solutions, they would be moot.  Rather than thinking outside the box, Dr. Farmer had decided that the box was no longer necessary at all in order to orient himself and his work.  Operating from a position of confidence, optimism, and trust, rather than from their hateful twin – cynycism – , he had and continues to transform the world.  But the United Methodist Church won’t be a part of that transformation, have a voice in it, extend our hands helpfully and courageously, if we allow ourselves the snark.  If we continue to be cheerfully cynical, bitterly backbiting, untrusting and unfaithful to the gospel which promises us God’s love, support, and Spirit if we work with integrity and courage, we will fail.  We will die.  We will preach empty words to empty churches.  There really will be not enough money, we’ll never transform anything, end poverty, or be unified.  But it’s got to start with the conversations we have together when we gather as a Conference.  This is my prayer.  May it be so, this week at Conference.

Ceasing and desisting.

With graduation from my Master of Divinity program behind me, I’m beginning to realize how easy it is to simply move on to the next thing.  This smacked me in the face particularly hard on the Friday night before commencement, when as friends and faculty congratulated me on my accomplishment, they each seemed incapable of leaving off the parting comment, “But, you’re not really done, are you?”  After all, I do have another degree to finish.  I have classes this summer, Annual Conference to attend.  I will be studying for the GRE, applying for some mission programs, attempting against all odds to learn some Spanish.  But… no one would simply allow me to rest in what I had already done.  More than anyone, I know what is left to do, what is ahead.  One day, even just an evening, would have been a lovely space in which to look at the last three years, breathe deeply, and exhale.  But we push one another into the future.  I’ve been thinking about this during the last week since graduation.  It’s why I haven’t written.

Sometimes, it’s simply a good thing to rest, to take a break, even from the things we enjoy.  It’s good to be present in what we’ve already done and not attempt to move into the next phase of the process.  It’s good to be still and view the past from this particular vantage point, take some stock, freshen up a moment before stepping out again.  It’s good to clear the mind of what’s already been by appreciating and revelling in how it has come to pass.  I worked all week at a job I enjoy, though it’s emotionally draining and often heartbreaking.  In that break, between graduation and gearing up for what’s to come this summer, I found myself rested, even in the difficulty of work.  It was, in an odd way, a vacation.  And this sense, of needing to take a week or so to simply do something else, use my mind and my hands in new ways, to engage my heart with kids who can’t read or do math rather than with books about theology or doctrine, I sought out a sabbath time.  And stumbled into the realization that I need to schedule this.  The word from which we get “sabbath,” shabbat, derives from the idea of ceasing and desisting.  This doesn’t mean to cease existence or to be lazy.  It simply means to stop the work you’ve been doing and to rest by being a different way for a time in order to appreciate, refresh, and return with a new heart.  I am very good at procrastination.  This is not shabbat. I am also an expert at doing exactly what I like because it feels fun at the time and I’d rather not be doing something else.  This, too, is not shabbat.  What I need is an intentional break, a setting aside of habitual work in an effort at habitual rest.  This looked like taking time from writing this week, and it also looked like appreciating my newly minted degree before diving into the next one.  It looked like building a garden outside my apartment yesterday and visiting with friends yesterday evening rather than striving to outline my presentation for Annual Conference next week. Because the work will always be there, and I can’t do it if I’m not connected and rejuvenated.  Pushing through it isn’t as helpful or as lovely, doesn’t speak to the appreciation I have for simply being alive today, as focusing on it at the right time, after a bit of rest.  Putting everything into perspective, getting a handle on where the priorities lay.  God never ordered anyone to work, but God keeps reminding us to rest.  To cease and desist.  To shabbat.

So here’s the plan.  I’m starting small but with commitment.  Thursday mornings are now unshatterably sacred.  They are mine, all mine… for time to simply be, with God, alone, in company with friends, however rest will look.  But they will be different from the rest of the week.  No procrastination, simply sheer existence without the purpose of accomplishment.  Until noon on Thursdays, consider me at rest, ceased and desisting.

Poster child for the human condition.

I was angry with my friend./ I told my wrath, my wrath did end./ I was angry with my foe./ I told it not, my wrath did grow;/ And I water’d it in fears,/ Night and morning with my tears;/ And I sunned it with smiles,/ And with soft deceitful wiles;/ And it grew both day and night/ Till it bore an apple bright,/ And my foe beheld it shine,/ And he knew that it was mine,/ And into my garden stole/ When the night had veil’d the pole./ In the morning glad I see/ My foe outstretched beneath the tree.  (A Poison Tree, William Blake).

We’ve all heard this poem, or some piece of it, I think.  The old story, the ancient lesson.  Hiding our bitterness and anger in our own hearts, directing it inward, poisoning ourselves even as we poison others with it.  I’m living this experience right now, from two directions.  The first is with a dear, old friend who is deeply angry with me.  I know it, she knows it.  But she won’t tell me, out loud.  Instead, every conversation we have is spiked with discomfort, anxiety, even resentment.  She won’t tell, and I can’t ask.  At least, yet.  I’m watching us sun our friendship, and this hidden hurt, with smiles, watering it with tears in the shadows, hoping the other person will do the right thing.  And neither of us is, because of pride.  And because of hurt on both sides.  So one of us is going to end up eating that apple.

Then there’s the other direction, one I’m struggling with even more.  In this, I’m the one who’s angry.  Exceptionally, truly angry.  You know, that kind of roiling orange rage that is so hot it turns blue near the source, where it sears away the ability to think rationally or compassionately about the real problem.  The source of it is an injustice.  The result of it is a lost relationship.  The problem is the secrecy in between.  The reason isn’t really important.  In fact, it’s meaningless.  The problem is my reaction.  I don’t believe in a God who punishes people for doing wrong.  In fact, the God I’ve clung to for the last year or so, hoping desperately I’m right about some-damn-thing in this world and please-let-this-be-it, gives more grace to people who are messed up and who make messes and disasters for others than for those who don’t (my theology professor may be throwing her head into her hands right now, or drinking).  I believe that there’s a bigger serving of grace for those of us who are truly screwing things up.  Because we need it more.  That’s the God I know.  It’s the God I’ve met and recognized.  It’s the God who, against all odds, loves me and the rest of this world.  So.  That doesn’t change the fact that whenever I think about this person, I sort of desperately want God to strike her over the head with a two-by-four.  Or a lightning bolt, old-school.  At least make her fail at something today, or tomorrow.  Hell, I’d go for a heel breaking on a favorite pair of shoes.  Something, anything to prove that I’m right and she’s wrong and this isn’t fair and somebody Up There is getting all this on video.  Hmmmm…

See what I mean?  The problem is, I’m just about that angry, but I’m smiling and being normal when it really counts.  Which is disingenuous and feels pretty dirty to me.  And it’s exactly the opposite of what I’d really like for her to do, which is finally admit to me what she’s done.  Not to smile and stroke that lie with soft deceitful wiles.  Not to make me eat that apple.  But she won’t.  So I keep thinking about Jesus, ’cause that’s what a person should do when she’s this angry and feeling pretty self-righteous.  I keep seeing the Jesus who looked with pity on Peter in his idiocy and on Thomas as he tried to believe and on Mary when she didn’t recognize him.  That soft, sad, sort of flabbergasted look of love.  The one where I think he would have said, “Listen, kid, you’re just not really getting this.  I love that you’re trying, but turn about 180 degrees that direction… yeah, there you go… see that?  There’s where you’re supposed to be looking.”  Which is to say, inside.  Because it’s really nice to point fingers.  But it’s sort of ineffectual.  If I’m hiding my own stuff behind a smile, then it’s rather unjust to ask that everyone else be straightforward and open just because I’m feeling particularly righteous that day, especially targeted.

So here’s the deal.  I’m going to keep these friends.  I’m going to apologize to the first one so that one day I don’t wake up and find her passed out under that toxic apple tree and regret my error too late.  I’m going to look with compassion on the second one and wait patiently for her to turn around and look inside.   I’ll pray for them both.  But first I’ll pray for myself, that the sun shining out of my eyes is really light and not some false attempt to blind other people from seeing what’s really going on, that the fruit of my life is wholesome and healthy and not about to break apart a treasured relationship.  I’m going to learn a lesson from Eden.

#26: Thank you for detours.

***This is the twenty-sixth of a series of posts based on a book I’m reading for a class called Connections in Religious and Ecological Education entitled Holy Ground: A Gathering of Voices on Caring for Creation. The chapter is “Confessions of An Evangelical Treehugger,” by Matthew Sleeth.

It’s the last day of seminary.  At least, this version of seminary.  After today’s classes, and one more research paper, I will have earned my Master of Divinity.  All I can say to that is, “huh.”  Three years ago, I took a detour into the world of theological education.  I didn’t realize that at the other side of that experience my life, my relationships, and my faith would look entirely different, not exactly better, but more nuanced and often more painfully complicated.  Complexified.  Sometimes, miraculously more interesting.  Always more.  In 2007 when I quit my job, one I didn’t believe I’d be doing for the rest of my life, but a good one nevertheless, I wondered what the hell the future would look like.  I plunged into school, not knowing how everything would look at the end but thinking I had some idea.  Sort of “my-life-but-better.”  God must have laughed at that one, a trickster laugh.  Three years later, I have to say that nearly nothing looks the same.  I’m different emotionally, theologically, professionally.  The world is different, my choices are different when I look into the future, my expectations of myself and my friends are changed.  My relationships have shifted and so has the ground under my feet.  I took a detour.  The thing is, I’m pretty sure that’s the point.  When I hear people talk about detours, they always sound so… regretful.  As in, “I was supposed to be in ministry, but I took a detour into chemical engineering for thirty years first… *sigh*… I guess I was running from God.”  This usually seems to mean that there’s been a mistake somewhere.  I don’t want to stomp anyone’s personal experience, but I think that’s illogical.  We don’t take detours that don’t get us where we’re supposed to go.  That phenomenon is called “getting lost.”  You don’t usually end up in the right place, lost.  A detour gets us exactly where we’ve been going the whole time, just not by the route we had previously planned, often a better, if longer, one.  So.  Here we are.  Detoured, but at the destination.  I’m not going to regret that.

#25: Props.

***This is the twenty-fifth of a series of posts based on a book I’m reading for a class called Connections in Religious and Ecological Education entitled Holy Ground: A Gathering of Voices on Caring for Creation. The chapter is “Colored Town and Liberation Science,” by Kristin Shrader-Frechette.

Shrader-Frechette talks about the first activist she knew… her mom.  She describes all the ways her mom, often to her total mortification as a child and adolescent, lived out her personal and social commitment to eradicating injustice, hypocrisy, and false piety.  “Talk is cheap, people show what they believe by how they live.”  I didn’t grow up in a family of activists, though my parents did teach me values that have helped me stay centered in my own small work for justice in my community.  But I keep thinking about who that person was, for me.  That first, unshakeably just person who lived consistently, constantly, intentionally in line with her/his values while still appearing human, approachable.  I grew up, during most of my teenaged years, in a progressive Mennonite community church.  Language about peace and justice was part of the air we breathed there.  I didn’t really grow into that until after college, long after I left my home town, but it had an influence over my life to be sure.  I think the first person who really did this was my sometimes-Sunday school teacher, Wendy.  Somehow, in the way of all strong, mysterious, effective women, she managed to be not only a good teacher, a fun and interesting human being, and a good friend, she also managed to seamlessly integrate into her daily life anti-war activism, community-building, music, art, gardening, doubt, resistance, openness to questions, independence, compassion, ingenuity, humility, and a holding-tight to people while letting them grow.  I’m glad to know she’s in the world.  Looking back through my own development, I realize I’ve seen her as a model without naming her.  I’ll do that now.  Thanks, Wendy.  Thank you.

Not what I thought I said.

During the last few weeks, I’ve had the strange experience of feeling as though someone else is talking through me.  No, don’t run for your DSM-IV.  I’m not hallucinating.  It’s just a plain ol’ problem with communication.  Human to human.  We all remember the childhood game of telephone, where you pass a message through a chain of people until it gets back to its original speaker, usually garbled and entirely different in both form and content than when it started.  Let’s call this a game of telephone with only one intermediary – me.  Have you ever had this experience?  You know, the one where you could absolutely swear you’d been clear, that you’d thought out what you had to say, had smartly assessed the information, the conversation, the person with whom you’re speaking, and then… bam… what you said isn’t at all what that person heard?  They repeat back to you what they understood you to say and it’s not only not what you said (or some version of it, translated), but it’s not the message you wanted to send?  Or, worse, it’s exactly what you said, but when repeated sounds entirely unlike the point you were trying to make?

Sometimes, this is a good thing, and I can see relationships being built out of it.  Preaching is like that, I think.  Pastors simply can’t predict exactly which parts of the good news people are going to be prepared to hear that day.  Everyone comes from a different place, a unique context, and fundamentally special background, and this difference creates difference of interpretation.   I preached my senior chapel last Tuesday on 1 John 3 and focused on loving not through word or speech but through truth and action.  I had my message all thought out, I’d planned the service down to the last second, I was prepared.  I knew what I was going to say, how I was going to say it, what I wanted people to hear.  And then… every last person who came up to me afterward to talk about worship heard something different.  I had no control, after all.  And, most strangely, each person’s connection point, each interpretation, was entirely correct.  The words spoken to them were the same, but they all heard different things, each helpful or illuminating or healing (thank you, Holy Spirit) in their own way.  So, what I thought I’d said, indeed had said, meant something different simply by virtue of leaving my mouth and entering the hearts of someone unlike me.

And then, this week, I had two conversations with a friend with whom I’m still negotiating the nature of our friendship.  We’ve both got some stuff to work through with each other, and we’re desperately trying to talk about what it’s like to be in relationship, how we can move into a future friendship that will look the way we want and need it to.  And over and over again, I heard myself explore a thought or feeling, had it repeated back to me, and it came back all mangled.  And this relationship is important to me, so I don’t want to just drop the issue altogether – it’s worth it to keep working on the hard parts.  The two of us have to keep talking, even if (when) we have no idea whether the words we’re saying are being heard as they were intended.  This is, I think, one of the hardest things about being in relationships… this not knowing, never knowing, how we’re being perceived, but having to keep at it, nonetheless.

As I’ve sat thinking about this during the last week, it’s made me wonder about the times I write off the message I’m getting from people.  What are the times when my ability to listen and hear what someone is actually trying to say has been compromised by what I’ve already got going on in my head?  Even actively, intently listening, leaving all the stuff aside that I can about what I already know of a person, what I think about the words they’ve chosen, of their tone, sometimes it’s hard to really hear. And maybe that’s the problem.  Rather than really trying to take all of those things and integrate them, we assume we know better than another person what they are trying to say.  Does that make sense?  On some level, in order to really hear, we have to both take things at face value, without laying on top of them everything we already know, and simultaneously use every bit of contextual information we have in order to understand it.  Meanwhile, if we’re trying to be heard, we have to understand that the other person is trying to do this very thing, on the other end, and be patient with that.  I’m thinking of Jesus’ parables.  “Let those with ears to hear…” Each of us hears something unique, even if there’s a core if elusive message to capture, a central and valuable core to the story.  It’s important, but we bring a lot of ourselves to the table, and it’s hard to hear through that baggage clogging up our air space. This is true in human relationships of all kinds, it’s true when trying to listen for God’s voice, it’s true when sharing a thought or the gospel.  And I think it’s probably good for me to try to remember that, when I get frustrated that I’m neither hearing nor being heard the way I’ve intended.  Perhaps I’m making listening into something more complicated, more difficult, than it actually is.  But I doubt it.

#24: Bowing to the earth.

***This is the twenty-fourth of a series of posts based on a book I’m reading for a class called Connections in Religious and Ecological Education entitled Holy Ground: A Gathering of Voices on Caring for Creation. The chapter is “The Zaytuna Ruku Tree,” by Zaid Shakir.

Then God said to Noah and to his sons with him, 9‘As for me, I am establishing my covenant with you and your descendants after you, 10and with every living creature that is with you, the birds, the domestic animals, and every animal of the earth with you, as many as came out of the ark. Gen 9:8-10 (repeated 9:10, 12, 13, 15, 16, 17)

ruku-tree

All Rolling Pine trees eventually tip over, their heavy tops pulling them down toward the earth until they uproot themselves and die.  They assume a posture of prayer, and bowing low to the ground, finally seek it so much that they disappear into it.  Genesis 9 repeats, over and over again, the promise that God made after the Great Deluge, the destruction of the world: “I am establishing my covenant with you…” But, we usually stop listening, if not reading, there.  If we continue to hear the passage, God’s covenant is with all living creatures.  Every one.  Each.  No matter how small, discovered or undiscovered by human beings, predatory or preyed-upon.  The Ruku tree, the tree that assumes the Muslim posture of prayer throughout its life cycle, reminds me that God’s own Creation sometimes honors God more fully than we humans ever manage to do.  My back is not bent by prayer.  I will, likely, never commit myself so fully to looking toward, to seeking God, that my devotion will cause not only my own suffering but my own death.  I will likely sit more comfortably, rest more easily, seek even less justice, forget to remember to be merciful.  We humans tend to have sharp bursts of energy with devotion but not stick it out for the long-term.  I remember that first jolt of spiritual energy I had when I first connected to God, first had a personal experience of the holy…  Did it fade, or have I been leaning toward it, inexorably and sometimes invisibly?  Am I willing to lean so heavily, bow so low toward the sacred I encounter I finally find myself prostrate on the ground?  Can I, too, be a living sign of the covenant God made with Creation, as the Ruku tree is?

#23: Disciplines of obedience.

***This is the twenty-third of a series of posts based on a book I’m reading for a class called Connections in Religious and Ecological Education entitled Holy Ground: A Gathering of Voices on Caring for Creation. The chapter is “The Shalom Principle,” by Peter Sawtell, founder of Eco-Justice Ministries.

Blogging has become a discipline of obedience.  I blog not only because it feels good, because I find it easiest to untangle the knottiest of my tangled thoughts in the written word, shared with my friends and with strangers, but because there are so few things in my life to which I can regularly commit myself.  Most projects are temporary, my effort necessary only in fits and starts.  A beginning and an end, not enough time necessary to reach that point where I simply hate the activity, that point through which, if I pushed, I would find myself tipping over into rich accomplishment.  So I blog.  And, I’m blogging about ecology, using Holy Ground to frame my thoughts and reflections.  I’ve reached that point.  Gotta tell you.  I am reading about various perspectives on caring for our environment from positions of faith and conscience… and I’m sick of it.  So repetitive, a trial to come up with new ideas, new thoughts, sick of feeling guilty for not doing enough, for not living like a hermit in the woods, for having a carbon footprint.  But then I think of sustainability.  Sustenance.  Sustaining.  Keeping up with it, maintaining, balancing, bearing up, withstanding.  The problem isn’t, much like our current ecological crisis, a problem of the environment, it’s a human problem.  Our hearts need to change.  Mine does.  So little are we asked to maintain, to give up something to gain something less tangible but significantly more wonderful and valuable… that we give up too easily.  Our spirits flag, we get tired, we look for the remote, we distract ourselves from the real problem at hand.  Which is our lack of dedication to the larger picture.  The point isn’t to blog one more entry.  It’s to learn about myself and the earth and and God and my community in relationship to one another.  The point isn’t to have a smaller negative impact on the earth, it’s to turn, to repent, to rethink our thinking in such a way that our values become different at heart so that healing can begin.  Damn.  I hate when things come together.

#22: Open road song.

***This is the twenty-second of a series of posts based on a book I’m reading for a class called Connections in Religious and Ecological Education entitled Holy Ground: A Gathering of Voices on Caring for Creation. The chapter is “The Ripple Effect,” by Tri Robinson.

When I was 17, the summer a year after my mom left, my dad packed my younger brothers and myself into our Chevy Suburban for the family trip of a lifetime, across what ended up being sixteen states and twenty-five days, a myriad of biospheres and an uncountable number of Motel 6’s.  It was the four of us, two Steve Miller Band and The Doors cds, and open road.  We were “bonding,” trying to piece together some version of family after the violent tilt-a-whirl we’d ridden through that year of separation and dislocation.  Dad’s hope, I think, was that in that liminal traveling space, somewhere between the home that wasn’t really ours anymore and the one we were hoping to make in the future, we’d find out that we could do this thing, this being family again, together.  So, we hiked in the national parks, fighting lots of the time but also learning to share water and chocolate bars and incredible views, driving for days on end and learning to laugh at the indignities of riding in a disgusting truck together listening to one another whine and think and sing.  We rode horses on the beach of the Pacific, suffered across interminable Montana, walked the streets of Seattle, survived Death Valley, laughing at the other cars broken down in the sand, our own heat full-blast to save the engine from itself.  We looked for wildlife and flowers and encountered some, good and bad.  There was a rattlesnake we still tell stories about.  Throughout it all, our hearts were healed.  The traveling did that, through time and space.  But the wonder and awe we felt at this nation’s natural beauty, enormous spaces and oversized creatures and flora, at the colors and the weather… at the way in which we, so wrapped up in our own distress for so long, had forgotten how to view ourselves with humble perspective in the vastness of the universe… this healed us a bit, and brought us together, just enough to survive the harder year to come.

open-road1

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