Posts Tagged ‘choice’

This mouth is writing checks this heart can’t cash.

You may know this story, but it’s worth hearing again.  So listen.  Once upon a time, a very long time ago in a not-so distant land, when there were still witches and fairies and trolls and Prince Charmings foolhardy enough to show their faces in public, there was a husband whose wife was dying.  The Husband was terrified of what would happen to him if he were left alone in the world, and one day he heard, over the wall he shared with his neighbor’s garden, a woman talking about the herb she was growing there, that it was rumored to heal any illness, no matter how dire.  This man was honest, and good, and he wanted to find out how to get some of that herb for his wife.  But they were very poor, and he was ashamed that he couldn’t care for his family.  So one night, very late, when the clouds were dark over the forest nearby and even the animals were silent, he vaulted the stone barrier into his neighbor’s garden and stole one of the plants there.  He took it home, made a tea with it, and gave it to his wife.  Miracle… the next day, she felt much better.  But after a few weeks, she began to feel terribly sick again, and the man knew he needed more tea for her.  So he stole again.  Once more, a third time, with more ease and perhaps a bit less caution, he snuck into the neighbor’s garden for the herb.  This time, however, as he stood over the little plant in the moonlight, snipping what he needed for his wife, the woman who’s garden it was rounded the corner of her house.  “Are you stealing my herbs?” she asked.  The Husband, caught in the act, tried to explain his situation, his wife’s health, his own poverty.  The woman, who was actually a witch, wondered whether they had any children.  “No, my wife is so ill, we’ve never dreamed of it.”  “Well,” replied the witch, “I can’t let you keep stealing my plants.  So you may have them, as many as you wish.  But, make me a promise.  If you ever have a child, she will be mine, and I will raise her as my own.”  The Husband was certain,  in his heart, that this promise would only ever be one-sided, and so he crossed his heart, and his fingers, and took the little herb home.  Over and over during the next year, he visited the garden, and every time, before he took his herbs, the witch asked whether he had any news for her.  “Never,” he said.  “No child.  Thanks for the herbs.  My wife is quite well.”

Then, his wife bore a daughter, beautiful with copper hair and big blue eyes.  He and his wife kept her, secretly, afraid that the witch would find out and take her from them, along with the supply of herbs from her garden.  Except, you can’t keep secrets from witches.  On a sunny day, in the girl’s third year, the witch heard the child laughing on the family’s front walk, snatched her from the porch, and locked her in a tower.  The Husband, terrified that his daughter had disappeared, went over to the garden to see whether the girl had wandered there.  Encountering the witch, he was torn – what to do?  Admit he had a child and have to give her up, or pretend there was no daughter and lose her in any case?  The witch, aware of his dilemma, said to him, “You knew, when you made that promise those years ago, what would happen.  How could you believe I wouldn’t call upon your debt?  Now, you have no daughter.  But your wife will live.  Take your herbs, make your tea, live with your decision and with your promise.  Our bargain is complete.”  And the Husband turned and made his way back home.  You know the rest of the story.  In the pretty version, there’s a dragon, and long hair, an ivory tower, a prince, and a rescue.

It was between night and morning in the darkened parking lot of a catering company downtown.  I had worked an 18 hour shift that day, partly for the money, but mainly for the sense of numbness having tired muscles and aching feet bring to my mind when it’s jumping from problem to problem.  It had not been a good spring, and I was in a bit of trouble, feeling lost and desperate and entirely sure that whatever was around the corner during the next few weeks was going to be awful, no matter the path that was chosen by and for me.  So, at around 3:30 in the morning, I sat in my battered navy Mazda with the windows up, heat on, my head on the steering wheel.  One of those moments when it feels as though if you just sit still enough, time won’t move and no decisions will have to be made.  But they do, regardless, and as I hunched in my seat, I argued with God.  Now, at this point in my life, I didn’t really know what I thought about God.  Entirely unsure whether God listened or really cared, I was a bit fed up with myself and with where I had arrived in my life, feeling lonely, and God was about the only one I had around to take it out on.  Earlier that week, I’d decided that there was really only one thing to do for things to work out the way I wanted them to, but in this particular case, I was pretty sure God (whoever That was), the God I’d sort of figured out for myself, anyhow, would not be very pleased with me if I did it.

So I made a promise.  I said, out loud, in my car, “God, if you let me do this, then I’ll do whatever you want.  I’ll go to graduate school and I’ll make the world a better place.  I promise, if you let me not listen to you on this one thing, I’ll listen to you forever.”  I didn’t say amen, I didn’t cry, I didn’t cross my heart.  I started my car and drove home.

A few years later, the decision of that week still influencing me, still altering the course of my life but under the surface like a riptide, I found myself called to go to seminary.  I fought it, a bit.  I told God that there would have to be a full-scholarship.  God said, “Check.”  I said, “I’ll have to quit my job.”  God said, “Okay.”  I said, “I’m going to be angry and bitter with church people and those silly self-righteous colleagues who judge and act like those ‘other’ Christians I know.” God said, “Huh.  We’ll see.”  And I ran out of excuses and went.  Only last year, in the midst of a conversation with a friend, did I remember the promise I’d made in that parking lot.  It flashed in my mind and I realized I’d done with my promise what the Husband had done.  I’d made a one-sided promise.  I’d tried to trick Someone with more expertise in the game of planning, and creating, life than I had.  I’d attempted to out-God God.

What I’ve found, over time, is that God doesn’t much appreciate that.  Now, I think it’s more complex than simple disappointment, on God’s part.  I wonder if God doesn’t use those moments, when we’re the least beautiful and the most cunning and the absolute worst we can be, spiritually and ethically.  If God doesn’t take advantage of them and turn them into the possibility for good.  Yeah, I didn’t get abducted and stuck in a tower.  Hell, I’m no princess anyway.  But I put myself in one.  I locked myself up.  Who are we in the story with the Husband and daughter?  Maybe both those characters.  Maybe the witch.  It’s a complicated story.  But I know, in my own life, that I feel like the Husband, making promises and hoping I won’t be called to the table to pay out.  And God’s tended to let me do that and then come around the back way and use it for good.  Sometimes, that’s been years later.  But it always happens.  What I suppose I’m saying is, you can only run from promises for so long.  Just know that when you get tired of running, it’ll be okay.  You’ll keep your promise.  It just might not look like you wrote it.  It will be better.

The really big words.

Sin. Evil. Justice. Redemption. Salvation. I’ve got to admit, even after a significant amount of seminary, I’m not entirely sure what it is we’re talking about when we use these words.  Sure, any one of us could take a vigorous stab at them, talk around them, maybe even rattle off a definition or two, thanks to lectures and chapters tucked away in the dusty recesses of our minds. Some of us will need to do much better even than that when faced with our ordination boards.   Actually, before I came to school, I probably had an easier time of it, defining what these concepts mean.  But I look at them now, and instead of feeling confident in my knowledge, it’s like a mist has floated across my vision and I can’t tell what I’m looking at.  

I’ve been asked by my internship supervisor to reflect on and attempt to answer for our next meeting, “What are the connections between evil, suffering, social justice, redemption, and salvation for you?  How do these understandings shape you as a minister?  How does this inform your interaction with other people?”  I’ll be honest, I put “think about deep stuff” on my to-do list, “due next week,” and left it there.  And now it’s hovering over me, edging in on my thinking and my reading and my time, waiting for me to notice it tugging on my pant leg, asking for attention.   I know there are connections.  I even know that they’re important, central, essential, to how I see the world and live within it.  These aren’t questions you just ask as an academic or professional exercise – we ask them all the time, with every important life decision we make, every time we watch the news or see a film or hear about the death or illness of someone who has touched our lives.  

I suppose the only way I can begin to think and feel around this problem is to ask myself, “What makes me question that God exists? And what gives me some certainty that, in fact, God does exist and is, further yet, good, despite those questions?”  I have to confess, a lesson I’ve learned quite well recently is that evil, or badness that hurts other people and the world and is opposed to who we know God to be, is rather harder to point out than I’d thought before.  I’ve learned quite well that sometimes good people do pretty awful and hurtful things, while “bad” people pretty regularly do kind and generous ones.  I hesitate to call any person “evil.”  Sinful, now that’s a different story altogether.  It seems like pretty much every one of us walks away from what we know is right, often intentionally, with some regularity.  Willfulness, even.  Panache.  Intention.  There are times, specific choices I’ve made, when in my mind I’ve walked in a particular direction, making a very specific choice, and imagined myself sticking my tongue out at God.  ”Nanana-nanana.  You can’t stop me, just watch this.”  But I suppose that’s part of the answer to the question, isn’t it?  The fact that I can intentionally choose, in a moment of pique or misguided independence to give my Creator, the maker of the universe, the spiritual finger… and yet still exist, be allowed to learn from it, is grace indeed.  Justice is the correction of it, the hard realization of how stupid or cruel or inhuman I looked while doing it.  The pain of realizing how far off I was.  The shame of it.

I’ve worked in the area of relationship violence for a while, beginning with my first year in college.  At first, I got involved with rape crisis because I was lonely, away from home for school, and thought that the girls in National Organization for Women, a club associated with the rape crisis facilitators’ group, were cool and might make good friends.  I was a pretty vanilla kid from nowhere Ohio, and they were (it appeared to me) cosmopolitan, hip, interesting women whose innate coolness might with some luck rub off on me.  My selfish motives led me into a career where I actually found value, deep friendships, meaning, and excitement, as well as a developing understanding that there are many ways human beings like to hurt one another, as well as diverse and incredible ways they find to survive and discover beauty in the ugliness of living.  It led me back to church, and it dragged me to my utter surprise into recognizing a call to ministry.  Now, that’s gotta be redemption.  Out of my selfishness and deep loneliness, my lack of self-identity and confidence, God made a way for me to live with meaning.  

Further yet, out of the times when I’ve strayed away from the way, making terribly destructive personal choices or making apparently good decisions out of intensely selfish motivations or striving to enforce my own fickle will on mapping the direction of that path, God’s still somehow been able to bring me back.  Not always to the same place I would have been before, but somewhere for my good.  Like Tim Gunn says, God “makes it work.”  This gives me hope for the people in my life who make me want, even need, to believe in hell, in a place where the baddies suffer.  If God’s looking out for this vanilla girl with no apparent magically special characteristics or goals, watching what I’m doing and paying enough attention that I’m getting guided and helped along my stumbling way, then I absolutely have to believe that the same God’s got an eye on the ones who are doing serious damage to themselves and others even beyond what I’ve been capable of so far.  Gotta believe it.  Which means they’re getting second and third chances, too.  I hope it’s true.  I think it must be.  It seems as though our motivations don’t really matter much to God… just that we’re human and somehow mysteriously special.  And that, friends, is salvation.

The possibilities of fear.

A friend asked me a question this morning, one of those questions that causes you to hold your breath a moment before answering.  In that split second, you size up yourself, the question, where it’s coming from, the possible consequences of answering it honestly or of being flippant or diplomatic.  Have you ever been asked a question like this?  One that makes you wonder whether honesty is the best policy… or whether you’re about to say something even you are not quite ready to know about yourself, let alone share with another human being? 

I confess that I’ve often prided myself on being afraid of pretty much nothing.  I think risks are important, and trust is something God and I work on together every day, so it’s the two of us together pushing me to do things that make me feel challenged or uncomfortable or horrified or stretched, to grow the edges of my self out into a more Jules-shaped form, to strain against the space and categories I’ve tried to create to keep myself safe.  I’ve learned over time that fear isn’t a bad thing, necessarily – it’s a warning, a caution, a help.  It can also paralyze, constrain, and cripple the soul if allowed to master you.  Sometimes, I’ve let it do that. 

She asked me, “Random: are you afraid of anything, and if so, would you be willing to tell me what?”  It came out of pretty much nowhere: “random” is the perfect word.  But it’s randomness made me actually sit and think about it seriously, wonder how important my answer might actually be, without context, without possibility for shaping it, without extensive reflection.  So I answered on instinct.  And scared myself.  What am I afraid of?  Well, sharks, for one thing.  Those are some creepy creatures, and I have a deep respect for them.  Falling and breaking my elbow is another.  Knives.  But those are human fears, situated in genes and the very fact of being an animal in a world of natural danger.  Peeling back those fears, looking farther inside myself, I found that there is something very sharp and hard inside of me, a fear that rides me hard and, sometimes for my good and at other times for my harm, shapes who I am. 

I’m afraid that I’m settling for being the best where I am, rather than taking a risk of being less than the best in the place I’m supposed to be. 

Until recently, I wouldn’t have articulated it this way.  Another friend helped me think this through earlier this week, though not from the same perspective.  The problem of being afraid has come up over and over again for me during the last year, for various reasons, some of them related to the painful emergence from the protection of graduate school into the real world, some based in personal relationships whose broken places have only recently become evident, some related to the constant, necessary reflection about my purpose in life that happens during faith development. 

But the question keeps turning up: can I, should I, step over the edge into something new and infinitely more difficult, definitely unknown, where I may fail extravegantly and painfully but where, perhaps, I might also flourish and find nourishment, grace, challenge, and beautiful fulfilment of my potential?  Or can I, should I, stay the course and be the best of me where I am right now, growing into that place and doing the respectable and important work of trusting that this, too, is good… is perhaps exactly where I am supposed to be?  Both feel risky.  Both feel permanent.  These are options, possibilities, choices, that will continually arise throughout my life.  Neither is obviously better or worse than the other, depending on what it is I decide I value.  But I have to know what those values are.  I am afraid.  And I was honest with my friend.  Now I have to be honest with myself and decide whether to step left, step right, or stand right where I am and camp out.  Then, harder yet, I will have to trust that it was the right choice, made in faith.

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