Posts Tagged ‘healing’

Patria es humanidad.

I’m reading a book right now for my book club. It’s the Dr. Paul Farmer story, Mountains Beyond Mountains. Basically, it’s the true, ongoing, yet-to-be-finished story of a man whose mission in life is cure the world.  The phenomenal and wonderful thing about Dokte Paul is that he plans to do this one patient at a time, until all people are healed.  Simultaneously, this week I’m attending my denomination’s area annual gathering.  Annual Conference is 3,000 United Methodists worshiping together, meeting about the life and polity of the Church, networking, and learning about the current reality of the mission of the church in the world.  We talk about some very important things, some very boring things, some things that make me want to tear my hair out at the roots.  The most interesting thing to me, though, is not what happens on stage during legislation or worship, though I geek out about that, for sure.  It’s the side comments and conversations that happen on the street outside the auditorium and at the ice cream shop.  People are hopeful.  They’re often bored.  There are a lot of rolling eyes and yawns.  But, the things that stick with me and make me perk up are the snarky comments.  More than a half dozen times this week, sheerly by the accident of where I was standing, I have heard people say, “That’s stupid, impossible.  We can’t do that.  There’s not enough money.” Or, “That’s unrealistic… we can’t possibly change the health care system/work toward the end of poverty/be unified as a Church…”  In other words, insert your cynical response to hope and faith here.

Tracy Kidder, the author of the Dr. Farmer biography, relates a conversation she had with Paul, the man who has over the last twenty years, one person at a time, redefined and entirely transformed how we deal with the global disease pandemics of AIDS and TB.  They were traveling in Lima, Peru, and Paul saw a sign thtat read “patria es humanidad,” which means “the only real nation is humanity.”  Farmer said, “I think that’s so lovely.”  She said, “I don’t know, it seems like a slogan to me.”  His response was, “I guess you’re right.”  The author said, “I felt as though I’d punched him.  Among a coward’s weapons, cynicism is the nastiest of all.”

Here was a man who has accomplished miracles for the desperately ill and poor.  He’d changed whole systems through will power, faith, and trust in the goodness and need of those with whom he was working.  He’d done it with creativity, dynamism, and admittedly the bending and breaking of many rules.  He’d never said something was impossible, or stupid, or unrealistic, or that the resources were not enough.  In fact, Paul often stated that the problem wasn’t lack of resources but their distribution.  If we all really lived as though the only nation were humanity, the problems would not only have solutions, they would be moot.  Rather than thinking outside the box, Dr. Farmer had decided that the box was no longer necessary at all in order to orient himself and his work.  Operating from a position of confidence, optimism, and trust, rather than from their hateful twin – cynycism – , he had and continues to transform the world.  But the United Methodist Church won’t be a part of that transformation, have a voice in it, extend our hands helpfully and courageously, if we allow ourselves the snark.  If we continue to be cheerfully cynical, bitterly backbiting, untrusting and unfaithful to the gospel which promises us God’s love, support, and Spirit if we work with integrity and courage, we will fail.  We will die.  We will preach empty words to empty churches.  There really will be not enough money, we’ll never transform anything, end poverty, or be unified.  But it’s got to start with the conversations we have together when we gather as a Conference.  This is my prayer.  May it be so, this week at Conference.

#22: Open road song.

***This is the twenty-second of a series of posts based on a book I’m reading for a class called Connections in Religious and Ecological Education entitled Holy Ground: A Gathering of Voices on Caring for Creation. The chapter is “The Ripple Effect,” by Tri Robinson.

When I was 17, the summer a year after my mom left, my dad packed my younger brothers and myself into our Chevy Suburban for the family trip of a lifetime, across what ended up being sixteen states and twenty-five days, a myriad of biospheres and an uncountable number of Motel 6’s.  It was the four of us, two Steve Miller Band and The Doors cds, and open road.  We were “bonding,” trying to piece together some version of family after the violent tilt-a-whirl we’d ridden through that year of separation and dislocation.  Dad’s hope, I think, was that in that liminal traveling space, somewhere between the home that wasn’t really ours anymore and the one we were hoping to make in the future, we’d find out that we could do this thing, this being family again, together.  So, we hiked in the national parks, fighting lots of the time but also learning to share water and chocolate bars and incredible views, driving for days on end and learning to laugh at the indignities of riding in a disgusting truck together listening to one another whine and think and sing.  We rode horses on the beach of the Pacific, suffered across interminable Montana, walked the streets of Seattle, survived Death Valley, laughing at the other cars broken down in the sand, our own heat full-blast to save the engine from itself.  We looked for wildlife and flowers and encountered some, good and bad.  There was a rattlesnake we still tell stories about.  Throughout it all, our hearts were healed.  The traveling did that, through time and space.  But the wonder and awe we felt at this nation’s natural beauty, enormous spaces and oversized creatures and flora, at the colors and the weather… at the way in which we, so wrapped up in our own distress for so long, had forgotten how to view ourselves with humble perspective in the vastness of the universe… this healed us a bit, and brought us together, just enough to survive the harder year to come.

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Reading Julian, knowing all will be well.

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Something mysterious happens when I read Julian of Norwich’s Showings.  Somehow, despite more than six hundred years and an ocean separating us, I hear her voice.  Her visions, those vivid, living, sense- and image-drenched encounters with Jesus Christ, have a body of their own, and it finds its breath through Julian.  Her voice, speaking them into existence at God’s urging, permeates the text.  Sitting with her words, they reverberate through me as though she sits nearby, hand on my cheek, speaking directly to my life.  That is one of the powers of Julian’s words: they are at once available to every person and personally transformative.
Because of this sense of Julian’s real presence in these texts, I wondered what it would be like to hear them read aloud.  I imagined the way breath, time, and the rhythm of the human voice, a woman’s voice, would change the meaning and influence of the words.  Indeed, it seemed to me that the Showings are only truly accessible when lined out into a less prosaic form, allowing Julian’s own pauses and inflections to bubble to the surface.  Her text is musical, and so I have also set it to music, hoping that the setting will bring forward new meanings and opportunities for new meditation.  As the first female writer in the English language, the fact and being of Julian’s language itself seems intrinsic to its meaning and purpose, and to ignore this significant fact misses some important aspect Julian’s reflections.  They are, after all, not simply a sharing of unalloyed words from God, but filtered through twenty years of personal reflection from a very particular cultural and personal context.  Julian as an individual, as a woman in 14th century Norwich, as an anchoress, as a survivor of a difficult political, economic, and social reality, as a representative of the Church, as a mystic… all of these parts of her personality influence the meaning of her words.  They are personal, and meant for persons.
So many of these words focus on sin and salvation that I chose, in the spirit of Julian’s own concern with the very immediate pastoral dilemma of how we are to have hope in this world of obvious brokenness, to explore and choose texts for the reading that will guide us, her listeners, through a wandering in the wilderness toward the other side, to where all is well.  We begin with sin, with pain and suffering.  We end with the mystery of all being well, with God’s comfort, with not only the possibility of but the guarantee of God’s love, of healing and wholeness.  Human beings find love in relationship.  It is my hope that in hearing Julian’s words rather than merely reading them, we will be in relationship with her and feel the love she had for her “even Christians,” her fellows on the journey.  More than that, I hope that through Julian’s words, set to music and read to us as a story, as though we were her children, we will know ourselves once again to be children of God, looking to our Mother Christ for comfort under Julian’s guidance.

To listen to this half-hour podcast, click here or follow the link at the top of this post.