Posts Tagged ‘justice’

#25: Props.

***This is the twenty-fifth of a series of posts based on a book I’m reading for a class called Connections in Religious and Ecological Education entitled Holy Ground: A Gathering of Voices on Caring for Creation. The chapter is “Colored Town and Liberation Science,” by Kristin Shrader-Frechette.

Shrader-Frechette talks about the first activist she knew… her mom.  She describes all the ways her mom, often to her total mortification as a child and adolescent, lived out her personal and social commitment to eradicating injustice, hypocrisy, and false piety.  “Talk is cheap, people show what they believe by how they live.”  I didn’t grow up in a family of activists, though my parents did teach me values that have helped me stay centered in my own small work for justice in my community.  But I keep thinking about who that person was, for me.  That first, unshakeably just person who lived consistently, constantly, intentionally in line with her/his values while still appearing human, approachable.  I grew up, during most of my teenaged years, in a progressive Mennonite community church.  Language about peace and justice was part of the air we breathed there.  I didn’t really grow into that until after college, long after I left my home town, but it had an influence over my life to be sure.  I think the first person who really did this was my sometimes-Sunday school teacher, Wendy.  Somehow, in the way of all strong, mysterious, effective women, she managed to be not only a good teacher, a fun and interesting human being, and a good friend, she also managed to seamlessly integrate into her daily life anti-war activism, community-building, music, art, gardening, doubt, resistance, openness to questions, independence, compassion, ingenuity, humility, and a holding-tight to people while letting them grow.  I’m glad to know she’s in the world.  Looking back through my own development, I realize I’ve seen her as a model without naming her.  I’ll do that now.  Thanks, Wendy.  Thank you.

Six hours, stretched in the sun, yes.

Tonight I was fortunate to encounter a poem that I think must be shared.  It is an excerpt of Denise Levertov’s poem, “On a Theme from Julian’s Chapter XX.”

Six hours outstretched in the sun, yes,/ hot wood, the nails, blood trickling/into the eyes, yes—/ but the thieves on their neighbor crosses/ survived till after the soldiers/ had come to fracture their legs, or longer./ Why single out this agony? What’s/ a mere six hours?/ Torture then, torture now,/ the same, the pain’s the same,/ immemorial branding iron,/ electric prod.

Hasn’t a child/ dazed in the hospital ward they reserve/ for the most abused, known worse?/ This air we’re breathing,/ these very clouds, ephemeral billows/ languid upon the sky’s/ moody ocean, we share/ with women and men who’ve held out/ days and weeks on the rack—/ and in the ancient dust of the world/ what particles/ of the long tormented,/ what ashes.

I have been hearing and reading, over and over like a relentless beating of waves against a shoreline, the revelations about torture coming out in our headlines.  Torture isn’t new, and the story isn’t “hot” because people, men and boys we have been taught and learned too well to fear, are being hurt and killed in the name of our country… we know this happens and simply choose to ignore it.  But these names and faces, often blacked out or covered in hoods, chests naked, tension and terror evident in the rigid lines of their arms strung behind their backs… these names and faces keep emerging during my daily reflections.  Pictures of young, white American soldiers sitting cross-legged on the backs of Iraqi men straining under their weight against cold concrete floors, being dragged across rooms, bent over tables.  Torture then, torture now, the same, the pain’s the same. Levertov’s poem has made me ask, once again, “Who is it that is uniquely Jesus among us right now?”  It is these men.  It is these boys.  He is an Iraqi terror suspect.  He is in Gitmo.  He has been breathing that air, the rancid air of men and women holding out on the rack, in the water tank, naked on a box in a cell without access to an attorney or family, he has been.  And if we do not listen to his voice and use our ears to hear, he will continue.

For another reflection on art and torture, view this waterboard torture memo set to music.

Shhh… do you hear something?

I don’t know if you share this experience, but sometimes it seems like everything I’m reading, every conversation I have, points in the same direction, toward the same topic.  As though the universe is saying, “Think about this, now.  This is the thing to figure out this week.”  Lately, that thing has been the topic of motivation.  Namely, why in the world do you what you do?  Where does your drive toward a thing, a topic, a social cause, a perspective, come from?  How far back can you trace it?  I’m taking a class about human trafficking as a contemporary moral issue right now, and over and over again we’re circling back to why it is that people feel the need to participate in social justice issues.  The answer, “Because it’s just the right thing to do,” while perhaps easy, is less than helpful.  Because, really, not all of us are interested in abolition of slavery.  It’s just not on the radar.  So why is it central for some, or why is another issue like abortion, or environmental degradation, or the death penalty?  Why?  I’m still thinking about the particular causes I’m concerned about, where my motivation comes from, my attraction to them, but I think I’ve figured out why it is that I’m generally worried and involved with issues when people are excluded, marginalized, silenced.  Whether it’s poverty or lesbian and gay rights, I am overcome with some real anger and sadness that people aren’t cared for, that they aren’t heard.  

Last month, I received a Facebook friend request from someone who was one of the popular girls in my elementary school, and it reminded me of where some of this comes from, for me.  I was one of those awkward kids… I never really knew how to dress, didn’t have that natural social aptitude other kids seemed to just exude.  A loner, a reader, the one who liked people but had no clue how to start a conversation with the cool kids.  But, our elementary school was small, so we really had to hang out with everyone.  Somehow, I got hooked into wanting to hang out with the pretty girls.  Not a big surprise.  They weren’t even very interesting or smart, but that’s the stupidity of being human, wanting to fit in.  One day in the third grade, on the athletic field where we had daily recess after lunch, I wandered over to the spot where these five particularly popular girls hung out.  They wouldn’t have invited me, hadn’t, but I had no reason to think I wasn’t welcome.  But I walked up to the little clutch of them and said, “Hi, can I sit down?” hoping for someone to hang out with at recess.  And one of them, the coolest (’cause she could do that thing with her bangs that was so popular in the mid-’80′s, where they fluff up 5 inches… you know the style.  I couldn’t ever manage it without looking ridiculous), she looked right at me and said, “I’m sorry, do you all hear something?  I could swear I heard something.”  And turned to the others and smiled meanly.  They sort of turned to me, then her, and one of them (the short, thin one, gymnast-type) said, “Nah.  I think it was the wind. I didn’t hear anything.”  And, as one, they all turned and ignored me, pointedly.  I remember really clearly their nasty little exclusive smiles, the closing of the ranks.  I’m sure this interaction took about 30 seconds.  In my memory, it was an eternity.  This isn’t a special experience – I’m nearly certain we’ve all felt this, in school at some point… at work, in our communities.  Feeling erased, totally cast out, unwanted for no reason other than the fact that the other could do it, their social cache allowing them a moment of true power.  We were eight… but it’s a microcosm, and representative of so many things I see in the world today.  I’m a pretty privileged person, with most of the social and cultural advantages valued in our world today… I’m white, straight, middle-class, healthy, well-educated.  And yet, even I could be silenced, devalued.  I remember thinking, walking away in tears, that I never wanted to make anyone feel so small.  

Then, at age 12, at my YMCA summer camp,  I was those girls, for a summer, for the sake of feeling included, of being powerful.  Mary was the only black girl at camp, and we made her life a living hell for one week, starting with the day one of her extensions fell out and we screamed in mock fear then shunned her for the rest of camp.  I remember intentionally excluding her, the visceral sense of belonging because someone else didn’t.  The rush, and the sort of satisfying guilt, of being capable of creating a space in which I was safe because for once I could draw boundaries around myself that didn’t include another person.  

Thinking about these two very early experiences with exclusion, one as the target and another as the perpetrator, I realize I don’t do social justice work because “it’s the right thing to do.”  I do it as penance.  I do it because, out of that sense of personal responsibility, I can see the walls between people, ones I’ve built and ones that are being constructed by others, some of them tall and wide enough to blot out the sun, some small enough just to make sure people stumble.  It’s not easy to admit that it’s not that I’m a “good person,” or kind, or particularly enlightened, that I feel the need to include people in the larger family of humanity.  I’m not especially altruistic.  Really, it’s all about me.  Well, a lot about me.  I need to do it, for myself, in order to be a part of that family, too, again.  It’s selfish.  And I think that’s probably not a terrible place to start.  But it would be good to hear other people honestly own up to that motivation, too.  Sure, I understand the how and the why of being concerned for others based on the words  of the holy scripture I treasure and the person of Jesus who I attempt, falteringly, to follow, but my motivations, not my justifications for the actions themselves, come from long before I was a person of faith or a mature adult.  

I wonder what motivations other people are willing to admit.

stone-walltoned-copy

The really big words.

Sin. Evil. Justice. Redemption. Salvation. I’ve got to admit, even after a significant amount of seminary, I’m not entirely sure what it is we’re talking about when we use these words.  Sure, any one of us could take a vigorous stab at them, talk around them, maybe even rattle off a definition or two, thanks to lectures and chapters tucked away in the dusty recesses of our minds. Some of us will need to do much better even than that when faced with our ordination boards.   Actually, before I came to school, I probably had an easier time of it, defining what these concepts mean.  But I look at them now, and instead of feeling confident in my knowledge, it’s like a mist has floated across my vision and I can’t tell what I’m looking at.  

I’ve been asked by my internship supervisor to reflect on and attempt to answer for our next meeting, “What are the connections between evil, suffering, social justice, redemption, and salvation for you?  How do these understandings shape you as a minister?  How does this inform your interaction with other people?”  I’ll be honest, I put “think about deep stuff” on my to-do list, “due next week,” and left it there.  And now it’s hovering over me, edging in on my thinking and my reading and my time, waiting for me to notice it tugging on my pant leg, asking for attention.   I know there are connections.  I even know that they’re important, central, essential, to how I see the world and live within it.  These aren’t questions you just ask as an academic or professional exercise – we ask them all the time, with every important life decision we make, every time we watch the news or see a film or hear about the death or illness of someone who has touched our lives.  

I suppose the only way I can begin to think and feel around this problem is to ask myself, “What makes me question that God exists? And what gives me some certainty that, in fact, God does exist and is, further yet, good, despite those questions?”  I have to confess, a lesson I’ve learned quite well recently is that evil, or badness that hurts other people and the world and is opposed to who we know God to be, is rather harder to point out than I’d thought before.  I’ve learned quite well that sometimes good people do pretty awful and hurtful things, while “bad” people pretty regularly do kind and generous ones.  I hesitate to call any person “evil.”  Sinful, now that’s a different story altogether.  It seems like pretty much every one of us walks away from what we know is right, often intentionally, with some regularity.  Willfulness, even.  Panache.  Intention.  There are times, specific choices I’ve made, when in my mind I’ve walked in a particular direction, making a very specific choice, and imagined myself sticking my tongue out at God.  ”Nanana-nanana.  You can’t stop me, just watch this.”  But I suppose that’s part of the answer to the question, isn’t it?  The fact that I can intentionally choose, in a moment of pique or misguided independence to give my Creator, the maker of the universe, the spiritual finger… and yet still exist, be allowed to learn from it, is grace indeed.  Justice is the correction of it, the hard realization of how stupid or cruel or inhuman I looked while doing it.  The pain of realizing how far off I was.  The shame of it.

I’ve worked in the area of relationship violence for a while, beginning with my first year in college.  At first, I got involved with rape crisis because I was lonely, away from home for school, and thought that the girls in National Organization for Women, a club associated with the rape crisis facilitators’ group, were cool and might make good friends.  I was a pretty vanilla kid from nowhere Ohio, and they were (it appeared to me) cosmopolitan, hip, interesting women whose innate coolness might with some luck rub off on me.  My selfish motives led me into a career where I actually found value, deep friendships, meaning, and excitement, as well as a developing understanding that there are many ways human beings like to hurt one another, as well as diverse and incredible ways they find to survive and discover beauty in the ugliness of living.  It led me back to church, and it dragged me to my utter surprise into recognizing a call to ministry.  Now, that’s gotta be redemption.  Out of my selfishness and deep loneliness, my lack of self-identity and confidence, God made a way for me to live with meaning.  

Further yet, out of the times when I’ve strayed away from the way, making terribly destructive personal choices or making apparently good decisions out of intensely selfish motivations or striving to enforce my own fickle will on mapping the direction of that path, God’s still somehow been able to bring me back.  Not always to the same place I would have been before, but somewhere for my good.  Like Tim Gunn says, God “makes it work.”  This gives me hope for the people in my life who make me want, even need, to believe in hell, in a place where the baddies suffer.  If God’s looking out for this vanilla girl with no apparent magically special characteristics or goals, watching what I’m doing and paying enough attention that I’m getting guided and helped along my stumbling way, then I absolutely have to believe that the same God’s got an eye on the ones who are doing serious damage to themselves and others even beyond what I’ve been capable of so far.  Gotta believe it.  Which means they’re getting second and third chances, too.  I hope it’s true.  I think it must be.  It seems as though our motivations don’t really matter much to God… just that we’re human and somehow mysteriously special.  And that, friends, is salvation.

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