Posts Tagged ‘politics’

#8: In the morality business.

***This is the eighth of a series of posts based on a book I’m reading for a class called Connections in Religious and Ecological Education entitled Holy Ground: A Gathering of Voices on Caring for Creation. The chapter is “Consider This,” by T. L. Gray, a minister of the National Baptist Convention and a doctoral student at Vanderbilt.

The statement that the church is “in the morality business” is a troubling one for me.  I get it.  I know what I think Gray’s claiming – the church is supposed to be one (if not the) arbiter of ethical standards, the guide, the plumb line, if you will.  We’re to be the witness of what it means to do good, to do no harm, to be in love with the intended way of things.  We’re to be “in line.”  Except.  That word, “morality…”, especially in combination with the word “business.”  Are we, really, to be in the “morality business?”  Or, are we instead to be about the business of living rightly so that others can do so, also?  Gray, talking about Gore’s film An Inconvenient Truth says, “The ‘truth’ presented in this film  was probably not what Jesus had in mind when he said, ” You will know the truth and the truth will make you free.” The ecologically-focused truth we moral businessfolk have been peddling is not the Truth.  Not the Way. And certainly not the Life.  It hasn’t freed us, and it hasn’t freed anyone else.  Perhaps I’m feeling a bit harsh today, feeling a little as though the church has sold the world a bill of goods and is now calling in a debt no one feels obligated to pay.  Services have not been rendered, you might say.  We’ve claimed that the environment is a political issue, that the church doesn’t truck with politics.  And we’ve been naive and entirely incapable of self-reflection when we’ve made that claim.  Because the environment is a political issue, and we are political people… people of the polis, the city.  We’re a community, and to claim that we can’t be a part of the environmental crisis for reasons of “morality” is, well… dumb.  The environment, as Gray preaches, is a moral issue as well as a political one.  If we’re actually going to be in the morality business, we must attend to it.

Loosed upon the world.

In a conversation with friends last week, and while talking with people over the last few months, I kept hearing the same question, an unsettled sadness and tired waiting… Is the world turning over on end?  The future seems so hazy, the meaning of familiar things so foreign, things we’ve known and relied upon and taken for granted no longer hold.  William Butler Yeats’ poem “The Second Coming” retains its prophetic, desperate edge: “Turning and turning in the widening gyre/ The falcon cannot hear the falconer;/ Things fall apart: the centre cannot hold;/ Mere anarchy is loosed upon the world.”  Who among us doesn’t feel this resonate deep in our chests this week, this month, always?  Between the shrill tones of our American political machine, volcanic rumblings crumbling the economy, the immediacy of human-made destruction of this lovely planet we call our home, increase in violence in our schools, prisons, homes, and communities, our personal relationships fraught with violence and misunderstanding, I do wonder whether we’ve finally brought ourselves to the edge and are looking into the abyss.  I wonder what to think, let alone how to bring light into what seems a very dark time. 

That line, “the falcon cannot hear the falconer,” it sticks in my brain, rattles around.  I’ve been saying it to myself for 3 days.  Think about it for a moment.  The falcon cannot hear the falconer.  I feel like I can’t hear the voice of whatever it is that is supposed to be in charge of the world.  The Hebrew Scriptures describe the Voice of God, the Bat qol, coming out of the fire and smoke on the mountain.  When I think of this voice, I wonder that I’ve never heard it.  Not in my head, for sure.  Maybe in my heart?  In the voices of others?  In reading?  I don’t know.  But then it strikes me that I may be hearing it all the time but choose to tune it out… it’s like radio.  The waves are always out there, waiting for someone to tune in, to listen, to get oriented to the right channel.  Then I read that first line again, “Turning and turning in the widening gyre…” Perhaps the reason I can’t hear it is because I’ve wandered so far afield.  I remember one day last year I took my dog Ruby to the park to swim.  Now, I know this dog hears my voice, because if I say “cheese,” “lunch,” or “walk,” her ears perk up, even from down the street.  But this day, she took off on her own agenda into the pond.  I wanted her to swim, to tire herself out, but within the limits of what I knew was safe for her.  She took off, happy as, well, a dog chasing ducks on a pond in mid-August.  And just kept swimming, despite the fact that I had gotten increasingly desperate, calling for her to come back.  At first, I knew she heard me (her ears perked up), but then, out in the middle of this enormous pond, I realized that no matter how loudly I called, she was too far away  – she could no longer hear me.  I just had to wait – either for her to come to her senses and turn around, or for the moment when her legs couldn’t tread water anymore and she started to sink.  I readied myself to dive into the lake, just in case.  Okay, so I’ll admit – I was scared she would drown, but I was also a bit pissed.  After all, she knew the rules, she knew her limits, and she also knew that I would let her swim as long as she wanted.  But she disobeyed, blatantly. 

Maybe we, I, are like Ruby in that pond.  We’ve heard the voice calling us.  We’ve simply decided to disregard it.  And in so doing, we’ve put ourselves beyond range of hearing.  And so we’ve unleashed anarchy on the world.  I have trouble blaming God for this mess we’re in, in the middle of dark water with nowhere to go but forward or back, both terrifying options.  The anarchy doesn’t come randomly, and it doesn’t come from outside.  We’ve done it to ourselves, with our irresponsibility.  The difference, it seems to me, is that (unlike Ruby), we’ve done it together, as a community.  The human family has messed up, choice after choice.  And now the world seems upside down.  Each of us has wandered in widening gyres in different ways, at different moments, and these wandering choices have caused not only harm to ourselves on an individual level, but also to all of those “others” with whom we’ve come into contact.  I don’t know how we’ll turn around, but I think it has to be through closer, more careful listening.  We have to want to hear.  I hope we can.  I hope I can.  I wonder, like Yeats, if the center can hold long enough for us to figure it out and turn our faces toward the things that really matter.

Fasting for a change.

Okay, so I admit I’ve been thinking alot about food lately.  Actually, about being hungry.  In a weird confluence of events, I’ve been studying the gospel of Luke (known by some as the gospel about the least, last, and lost) and the 14th century Italian mystic Catherine of Sienna, who fasted herself to death, at the same time that I’ve been working on a Poverty Initiative through my school internship and the world’s food shortages and economic crises have come to terrifying head.  People are hungry, all over, in every country (even ours) and have been for various reasons throughout history.  It is a universal experience.  A book I’m reading right now, called Hunger: An Unnatural History, explores what it is that makes hunger so powerful – as a tool for oppression, a political statement, evidence of our hatred for our bodies or the bodies of others, in the lives of children and political prisoners, teen girls and the poor.  Throughout the book runs the question, what does it mean to be hungry? 

Of course, as a woman in what one of my friends irreverantly (but aptly) calls “Jesus School,” in my mind hunger is deeply tied to the world of spirituality.  Whether you claim a particular faith tradition or simply claim to be a part of the human family, I think we can all agree that there is something in this world that is larger than all of us -  God, a Supreme Being, energy, physics, the human spirit – whatever we call it, something ties all of life together into community.  Every living thing relies on other living things to survive.  So it seems to me that when there are children dying of starvation on an average of every 6 seconds every day, we’ve lost our connection.  People are hungry because other people are overfull.  Two years ago, I visited Haiti on a medical mission trip and saw terrible scarcity, “grocery store” shelves with 2 cans of beans and one 5 pound bag of rice as their sole inventory, women making pies out of dirt, water, and salt in order to feed their families.  Returning home, I walked into a Target Superstore to restock my own refrigerator and stopped cold and nauseous in the first aisle, where thousands of pounds of Halloween candie waited on clearance.  The much-ness of it was overwhelming.  In Haiti, not even the basics.  In the U.S., in my home town, food after a holiday, with the wrong packaging, being readied for the garbage.  And last week, driving at a fast-food drive through with my nuggets and fries in hand, I saw a man perched with a bedroll and pack on the curb next to a dumpster.  He was meticulously, carefully eating a single bun.  Tiny bites, watching each piece disappear.  He’d obviously gleaned it from the garbage.  Not even the basics, but in my lap, a greasy feast I didn’t even finish.  That sucks, you probably are saying.  But what does it have to do with this spirituality you’re talking about?  Yeah, that’s tricky.

I am not hungry for food.  I am not what Jesus called the ptochos, the poor, someone dependent upon others for their daily support, destitute, poverty-stricken, or in extreme want.  But I am someone who has a wealth of resources available – perhaps not much money on my debit card, but a 401-k, decent food in my fridge, a roof over my head, clothes to keep me warm, a good education, family.  Rather, I’m comfortable.  So comfortable, in fact, that it’s rather easy, on a day to day basis, to forget that there are many, literally billions, of people in the world who would look at my life with awe and think that I am the most fortunate person they’d ever met.  And I would be.  But this is not a gift from God.  I did not earn this privilege.  Other people are hungry because my life is full.  The food I eat cheaply is grown by men and women who make slave-wages without health benefits.  My clothes, sown by their families.  I received a good education and will continue to find work with little effort partly because of the privilege of my race, while my minority brothers and sisters are equally qualified for the same jobs and will be passed over.  I am not hungry because others are.  The connection between us has been broken.

We all must be aware of this injustice and look for ways to redistribute wealth, whether economic or political, so that every human being has a chance at a full life.  Dare I say, this is fact?  However, I am also aware of a great mystery, and it is that while we are surrounded by evidence of an economy of scarcity, a great pie with a limited number of pieces, another economy exists, as well.  I believe in an economy of abundance.  Despite the fact that our reality teaches us that there is not enough for everyone, it is an elaborate lie.  There is enough food in the world that, were market forces regulated to protect those without economic power, we could feed every child on the planet.  Enough money to insure, provide healthcare to, house, and educate every person.  If I really believe that God is working for the good of the world, then I also am forced to believe that people who claim to follow that God can renounce our insecurity, our fear of scarcity, and be a part of that good by providing for our fellow human beings out of our abundance.  There is enough… it’s just not in the right hands yet.

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