Posts Tagged ‘poor’

I don’t believe in angels.

Really, I don’t believe in angels, at least the bewinged, sweet-cheeked, watching-over-me kind.  Hell, not even the angry, fear-not, sword-in-hand Gabriel types make any sense to me.  But on Tuesday, my whole understanding of what angels might be was turned over on its head.  Now, we all have people in our lives who we tend to call “angels.”  My step-mom, a woman who pretty much single-handedly strong armed me into faith through constant, pressing, consistent love and a practicality of living during one of the hardest times in my life, I’ve been known to call her an angel.  There have been people who have stepped in and out of my life at precisely the right time and place who I might designate that way.  Tuesday, I met a real one, nose-to-nose.  Let me explain. 

When I visited Good Works Christian community in Athens, Ohio, this week, I met a collection of folks who constantly listen to one another for the voice of God, who read and think and pray over the world’s problems and the small lives they touch.  It was very nice, intellectually interesting.  I walked through the two days I was there overcome by their persistence and openness to looking for where God is working, but it wasn’t personal.  Sort of a “oh, look how faithful they are!” observational-type involvement.  I was there to learn, to read them, to listen.  So Someone stepped it up a notch and dunked me.  I took a walk on the farm in the snowy, ice-cold morning, around 9:30.  As I made a turn toward the creek, planning to put my head into the cutting wind and turn over what I was learning, I heard someone call my name.  Looking back, I saw Jim, one of the men on staff in the community.  He runs the Transformation Station, a place where people in need in the community come to volunteer time in order to earn resources like washing machines, cars, and extra food boxes, a wonderful ministry.  I’d spoken with Jim at length at lunch the day before, telling him a little about my seminary journey and hearing his stories of working at the station.  He’d been particularly talkative about the deep need in the county for increased mental health care and the silent but terrifying extent of incest in Appalachian families with whom he works (and from which he comes).  It was a nice conversation, right up my interest-alley.  Jim is a rather quiet guy, of the area, straight talking and kind, very much an Appalachian man.  At bible study Tuesday morning, he revealed he is a thoughtful theologian, a pastoral and compassionate person with a simple faith that pervades his life through and through.  I’d been impressed by him.

But here I was, out in the woods, taking a walk, and he’s coming at me.  I confess, my experience as a young person, a woman used to city men and their manner, my first thought was, “Oh, no… he’s going to make a pass at me.”  I steeled myself, trying to figure out how to reject him kindly and salvage our tiny connection.  This does not make me proud.  He sort of squared his shoulders and took a really deep breath, then said, “Here goes.  I’ve got something the Lord told me to say to you.”  I became even more nervous, thinking that repelling a come-on-mandated-by-the-very-Lord would be a particular challenge.  I asked him to go on, my eyes watering from irritation, at him and with the cold air stinging my face. 

Jim proceeded to say things to me – about me – that he had no way of knowing, things only my own sad heart and Godself know that I say to myself when I’m alone and certain no one can see my face.  He told me that God loved me, loves me, despite the things I thought were separating me from God.  He told me not to worry about my journey, that I am pushing too hard, going too fast, and that God wants me to breathe and slow down.  Jim told me that I am called to be an amazing leader and that my faith is strong enough to get me through if I hold onto it.  He told me I can’t save everybody, and if I want to do that, God’s not going to help me destroy myself.  He told me about some of my relationships, about my need for perfection, about my self-expectations.  Then he told me God loves me.  And again, and again, and again he told me.  He talked for fifteen minutes without stopping, eye to eye, burning me to my very soul.  This kind man looked me straight in the face and told me not be afraid. 

Now, I don’t know how much Bible you read, but even if all you know is the Christmas story, you know that angels love to tell the people they’re talking to, “Be not afraid.”  They also like to say things like, “God is with you.”  Mary got that message from the angel when she got the message she was pregnant with Jesus.  The women at the tomb, same thing.  Be not afraid.  Don’t fear.  God’s with you, and loves you.  Angel talk. 

I said at the start of this blog, back in October, that I’d be vulnerable in it.  I’ve been trying.  It’s hard work, something I’m moving into, feeling out, trying the size and shape of.  I won’t share what specific things in my life Jim brought up during his “visitation,” out there on that snow-caked grassy path because they involve other people’s pain as well as my own and most of it wouldn’t make any sense to you all, anyhow.  But it’s pretty challenging for me even to talk about this, so you’re getting at least this much because I think it’s essential.  It’s life-saving.  It’s the gospel.  I got a visit from an angel.  The Greek means “messenger” – Lord, I got the message.  The Message.  But I didn’t get just that, as if it’s not enough.  I also now understand that God does have angels, and they come in surprising shapes and at the oddest times.  They come in the form of people who are so attentive to God’s voice, to the needs of those in their immediate circle of experience, that they can come up to a near-stranger and trust that God won’t steer them wrong with this one.  Jim took an enormous chance coming to me that morning.  I’d known him 18 hours, and he didn’t know me from Adam.  I could have rejected him.  I could have said I didn’t want to hear what he had to say.  Worse, I could have heard him out with a condescending but kind smile on my face and then written him off.  But he took the chance I wouldn’t.  Instead, he prayed over me, covered me with love, surrounded me with a hedge of protection against the bad, painful, and evil forces that afflict my life.  He preached the love of God to me.  Then he turned around and disappeared into the house. 

If wings had popped out of the back of his coveralls, I wouldn’t have been surprised at all.  No, sir.  So I am not afraid, and I believe in angels now.  Real ones.  God is good… all the time.

The ethic of inefficiency.

So in my world, there’s pretty much nothing better than a group of people who are naturally accepting and hospitable, talk about interesting, challenging, and world-changing things with intelligence, openmindedness, humor, and honesty, and who try to give me food everytime I turn around.  In fact, I think it’s called church.  Funny, but this doesn’t look a whole lot like church to me.  I’m visiting Good Works in southeastern Ohio.  It’s an odd place, hard to categorize, which is a good thing.  I think their mission statement says it best: Good Works exists to connect people from all walks of life with the poor so that the kingdom of God can be experienced.   Started the year I was born, 1981, it’s an amazing, organic place.  The center of every piece of this ministry is about relationships.  Between people who have and people who have-not.  Between the spiritually mature and the seeking.  Seniors and children, families, singles, rural and urban.  Keith, Good Works’ founder, told me over tea this afternoon that he doesn’t think that God is very interested in getting things done, but rather more interested in people.  That seems like the heart of Good Works.  Hanging out with some of the staff and volunteers today, folks who reside and work here on the grounds, I keep hearing, in the way they speak to one another and their conversation topics, a deep sense of just enjoying this place and each other.  The work is hard – there are lots of people to love and lots of ideas to attempt.  But there’s also a simple joy of just being in a space where there’s an opportunity to try things that might not work, maybe fail, maybe be a part of God doing something amazing, to talk with people just for the sake of knowing them and sharing some food or a hug or some love or a prayer or a task.  That mission, connecting people of all kinds with the poor so the kingdom is known, that’s not just to “help” poor people… it’s to enrich everyone, no matter who they are in connection with this community.  We all need to experience the kingdom.  Jesus seems to have figured out that it’s through being around people who are poor that we, those who aren’t poor, get to know God better.  People living in poverty have much to share with and teach us.  And we, too, have something to offer out of our own abundance.  But it’s dignity in both directions, a growing through mutuality.  So that the kingdom of God can “be experienced…” by everyone.  It’s as though when people who are poor and people who are not sit next to one another and really listen, build lasting relationships, learn to know one another without the intention of simply fixing one another, the space in between is where the Spirit lives.

Fasting for a change.

Okay, so I admit I’ve been thinking alot about food lately.  Actually, about being hungry.  In a weird confluence of events, I’ve been studying the gospel of Luke (known by some as the gospel about the least, last, and lost) and the 14th century Italian mystic Catherine of Sienna, who fasted herself to death, at the same time that I’ve been working on a Poverty Initiative through my school internship and the world’s food shortages and economic crises have come to terrifying head.  People are hungry, all over, in every country (even ours) and have been for various reasons throughout history.  It is a universal experience.  A book I’m reading right now, called Hunger: An Unnatural History, explores what it is that makes hunger so powerful – as a tool for oppression, a political statement, evidence of our hatred for our bodies or the bodies of others, in the lives of children and political prisoners, teen girls and the poor.  Throughout the book runs the question, what does it mean to be hungry? 

Of course, as a woman in what one of my friends irreverantly (but aptly) calls “Jesus School,” in my mind hunger is deeply tied to the world of spirituality.  Whether you claim a particular faith tradition or simply claim to be a part of the human family, I think we can all agree that there is something in this world that is larger than all of us -  God, a Supreme Being, energy, physics, the human spirit – whatever we call it, something ties all of life together into community.  Every living thing relies on other living things to survive.  So it seems to me that when there are children dying of starvation on an average of every 6 seconds every day, we’ve lost our connection.  People are hungry because other people are overfull.  Two years ago, I visited Haiti on a medical mission trip and saw terrible scarcity, “grocery store” shelves with 2 cans of beans and one 5 pound bag of rice as their sole inventory, women making pies out of dirt, water, and salt in order to feed their families.  Returning home, I walked into a Target Superstore to restock my own refrigerator and stopped cold and nauseous in the first aisle, where thousands of pounds of Halloween candie waited on clearance.  The much-ness of it was overwhelming.  In Haiti, not even the basics.  In the U.S., in my home town, food after a holiday, with the wrong packaging, being readied for the garbage.  And last week, driving at a fast-food drive through with my nuggets and fries in hand, I saw a man perched with a bedroll and pack on the curb next to a dumpster.  He was meticulously, carefully eating a single bun.  Tiny bites, watching each piece disappear.  He’d obviously gleaned it from the garbage.  Not even the basics, but in my lap, a greasy feast I didn’t even finish.  That sucks, you probably are saying.  But what does it have to do with this spirituality you’re talking about?  Yeah, that’s tricky.

I am not hungry for food.  I am not what Jesus called the ptochos, the poor, someone dependent upon others for their daily support, destitute, poverty-stricken, or in extreme want.  But I am someone who has a wealth of resources available – perhaps not much money on my debit card, but a 401-k, decent food in my fridge, a roof over my head, clothes to keep me warm, a good education, family.  Rather, I’m comfortable.  So comfortable, in fact, that it’s rather easy, on a day to day basis, to forget that there are many, literally billions, of people in the world who would look at my life with awe and think that I am the most fortunate person they’d ever met.  And I would be.  But this is not a gift from God.  I did not earn this privilege.  Other people are hungry because my life is full.  The food I eat cheaply is grown by men and women who make slave-wages without health benefits.  My clothes, sown by their families.  I received a good education and will continue to find work with little effort partly because of the privilege of my race, while my minority brothers and sisters are equally qualified for the same jobs and will be passed over.  I am not hungry because others are.  The connection between us has been broken.

We all must be aware of this injustice and look for ways to redistribute wealth, whether economic or political, so that every human being has a chance at a full life.  Dare I say, this is fact?  However, I am also aware of a great mystery, and it is that while we are surrounded by evidence of an economy of scarcity, a great pie with a limited number of pieces, another economy exists, as well.  I believe in an economy of abundance.  Despite the fact that our reality teaches us that there is not enough for everyone, it is an elaborate lie.  There is enough food in the world that, were market forces regulated to protect those without economic power, we could feed every child on the planet.  Enough money to insure, provide healthcare to, house, and educate every person.  If I really believe that God is working for the good of the world, then I also am forced to believe that people who claim to follow that God can renounce our insecurity, our fear of scarcity, and be a part of that good by providing for our fellow human beings out of our abundance.  There is enough… it’s just not in the right hands yet.

Follow

Get every new post delivered to your Inbox.