Posts Tagged ‘poverty’

Patria es humanidad.

I’m reading a book right now for my book club. It’s the Dr. Paul Farmer story, Mountains Beyond Mountains. Basically, it’s the true, ongoing, yet-to-be-finished story of a man whose mission in life is cure the world.  The phenomenal and wonderful thing about Dokte Paul is that he plans to do this one patient at a time, until all people are healed.  Simultaneously, this week I’m attending my denomination’s area annual gathering.  Annual Conference is 3,000 United Methodists worshiping together, meeting about the life and polity of the Church, networking, and learning about the current reality of the mission of the church in the world.  We talk about some very important things, some very boring things, some things that make me want to tear my hair out at the roots.  The most interesting thing to me, though, is not what happens on stage during legislation or worship, though I geek out about that, for sure.  It’s the side comments and conversations that happen on the street outside the auditorium and at the ice cream shop.  People are hopeful.  They’re often bored.  There are a lot of rolling eyes and yawns.  But, the things that stick with me and make me perk up are the snarky comments.  More than a half dozen times this week, sheerly by the accident of where I was standing, I have heard people say, “That’s stupid, impossible.  We can’t do that.  There’s not enough money.” Or, “That’s unrealistic… we can’t possibly change the health care system/work toward the end of poverty/be unified as a Church…”  In other words, insert your cynical response to hope and faith here.

Tracy Kidder, the author of the Dr. Farmer biography, relates a conversation she had with Paul, the man who has over the last twenty years, one person at a time, redefined and entirely transformed how we deal with the global disease pandemics of AIDS and TB.  They were traveling in Lima, Peru, and Paul saw a sign thtat read “patria es humanidad,” which means “the only real nation is humanity.”  Farmer said, “I think that’s so lovely.”  She said, “I don’t know, it seems like a slogan to me.”  His response was, “I guess you’re right.”  The author said, “I felt as though I’d punched him.  Among a coward’s weapons, cynicism is the nastiest of all.”

Here was a man who has accomplished miracles for the desperately ill and poor.  He’d changed whole systems through will power, faith, and trust in the goodness and need of those with whom he was working.  He’d done it with creativity, dynamism, and admittedly the bending and breaking of many rules.  He’d never said something was impossible, or stupid, or unrealistic, or that the resources were not enough.  In fact, Paul often stated that the problem wasn’t lack of resources but their distribution.  If we all really lived as though the only nation were humanity, the problems would not only have solutions, they would be moot.  Rather than thinking outside the box, Dr. Farmer had decided that the box was no longer necessary at all in order to orient himself and his work.  Operating from a position of confidence, optimism, and trust, rather than from their hateful twin – cynycism – , he had and continues to transform the world.  But the United Methodist Church won’t be a part of that transformation, have a voice in it, extend our hands helpfully and courageously, if we allow ourselves the snark.  If we continue to be cheerfully cynical, bitterly backbiting, untrusting and unfaithful to the gospel which promises us God’s love, support, and Spirit if we work with integrity and courage, we will fail.  We will die.  We will preach empty words to empty churches.  There really will be not enough money, we’ll never transform anything, end poverty, or be unified.  But it’s got to start with the conversations we have together when we gather as a Conference.  This is my prayer.  May it be so, this week at Conference.

Dirty clothes in church.

I’m back from vacation in Ventura County, California, a trip to see my brother and sister-in-law who are stationed there at the local naval base.  I haven’t had a “real” vacation in nearly four years, and I have to admit that leaving snowy central Ohio for the temperate sunniness of an actual metropolitan area was nearly irresistible.  Seeing family was icing on a Southern Californian, wine-soaked cake.  Aside from doing the tourist-thing in L.A., wondering why anyone on God’s earth would ever want to live in Hollywood, wine-tasting and eating In-N-Out burgers, walking the beach and enjoying the weather, I also found myself saddened.  One of my favorite radio programs is Le Show, a public radio show hosted by satirist Harry Shearer who calls the home of his show on KCRW in Santa Monica “the home of the homeless.”  I never really accepted that this might actually be true – surely New York is the actual home of the homeless, right? – until this week.  Never, ever in my life have I seen so many people sleeping on the street, resting against curbs, heads propped up on piles of garbage bags. Walking with shopping carts full of everything they owned, sick-looking mangy dogs riding shotgun.  In Santa Monica’s gorgeous park, homeless people everywhere.  I use the word “literally” with hesitation, but there were literally poor people everywhere.

It made me think of James 2:1-5: 

My brothers and sisters, do you with your acts of favoritism really believe in our glorious Lord Jesus Christ? For if a person with gold rings and in fine clothes comes into your assembly, and if a poor person in dirty clothes also comes in, and if you take notice of the one wearing the fine clothes and say, ‘Have a seat here, please’, while to the one who is poor you say, ‘Stand there’, or, ‘Sit at my feet’, have you not made distinctions among yourselves, and become judges with evil thoughts? Listen, my beloved brothers and sisters. Has not God chosen the poor in the world to be rich in faith and to be heirs of the kingdom that he has promised to those who love him?”

James was not talking about the Santa Monica pier, but he was calling out his congregation about their treatment of their fellow human beings in worship.  Since loving our neighbor means extending that love beyond the boundaries of our church walls, I don’t think he’d disagree that letting our sisters and brothers live like disposable, unwanted pieces of garbage on our streets is an abomination.  Even in sunny California.  Do we, can we even claim to, really believe in our glorious Lord, as long as this is the reality of even one woman, child, or man?  As I remembered James, I remembered Jesus’ condemnation in Luke 11 of his fellows the Pharisees:

Then the Lord said to him, ‘Now you Pharisees clean the outside of the cup and of the dish, but inside you are full of greed and wickedness. You fools! Did not the one who made the outside make the inside also? So give for alms those things that are within; and see, everything will be clean for you. 

Oh, gah.  Ouch.  Starting in December, I’ve been getting to know a homeless man named Aaron who came to a community breakfast in our church.  I sat with him for breakfast a couple of Sundays in a row and invited him to stay for the service following the meal.  Against all odds, he actually showed up a few weeks in a row in December and January.  Aaron’s not the easiest person to be around.  I’m no princess, but a confession is in order here.  Aaron stinks.  Dirt is a part of him, ground into his skin and hair.  The air around him nearly pulses with the scent street scum, of days-old urine, of desperation.  It is pungent and assaultive.  His fingers are so dirty it’s all I can do to shake his hand some Sundays.  The outside of his dish is dirty, if we use the picture Jesus drew.  I don’t know his heart so well.  I don’t know him and likely never will know much more than I do now.  But Aaron isn’t the problem here.  I am.  Because I’m all clean and shiny.  I can choose some Sundays to come to church wearing junky clothes, but in truth I’ve got expensive suits in my closet.  I can come looking like a million bucks, smelling lovely, smile on my face, fitting in just fine.  God made my outside, but my inside struggles when I stand next to Aaron.  My instinct is to recoil, to greet him in church and then find another room to be comfortable in, where the air is clear.  How many of us give to the church to make it stay just the way it is, all clear air and sunny light and familiar, clean friends?  When instead our alms are to be the love Jesus calls for us to pour out, toward those whose cups and dishes appear dirt-encrusted?  Alms for the things that are within, rather than for the things without.  Aaron, and the people on the street in Santa Monica, living these lives of sadness and need while I trot off to my dinners and expensive wine-tastings, my air travel and Starbucks, they shine a light on the inside of my dish.  And God may have made it, too, but I’ve let the muck accumulate.  I’ve been cleaning the outside, scrubbing it raw, polishing it up, looking good.  But the inside, well, wickedness, greed, unrighteousness… these abound.  I have made distinctions between the rich and the poor.  I have not asked Aaron to sit with me, in the best seat in the house.  I have not served him.  My hesitation reveals my heart, which hasn’t fully claimed God’s promise in Jesus.  My alms are insufficient.  

And I’m going to do something about it.

Cursed and blessed with ears to hear.

***A disclaimer, briefly.  I wrote this sermon last summer, but it’s been on my mind all week as I’ve listened to the news and watched my new President be sworn into office.  It’s my prayer for the next four years.  Or one of them, anyhow.  That we will have ears to hear. ***

Shenita had done the math.  She’d counted and recalculated every meager addition and every major debit in her tiny account book, once, twice, three times.  After paying for her son’s medicine at the local shaman’s, buying groceries at the market, paying the increasing debt on her small plot of rented land where she grew rice to sustain her family, giving away a portion to the head of her village, her priest, her father-in-law, deducting her eldest son’s school fees, she’d have left only 30 rupees to make it through the month.  Just thirty.  Not enough, never enough.  She felt like she was swimming in pond full of grinning flesh-eating fish, everyone wanting just their little bite, not realizing that they were slowly eating her to death.  How would she survive?  

First century Palestine had its own share of people living on the edge of total deprivation, simply subsisting day to day, hoping for a windfall or a sudden opportunity to lift themselves out of the struggle of daily existence.  None would pass up a golden opportunity to make tomorrow less painful and challenging.  Who wouldn’t want to have to worry about tomorrow’s supper, next week’s debt?  Absentee landowners rented out land to tenants, people such as these, who could not sustain themselves because their land had been bought up and combined into enormous farms owned by the wealthy.  Owned by the wealthy, worked doggedly by the poor.  

Jesus told a story to the leaders of his society, those who challenged his radical reminders of compassion and the true meaning of the Torah.  Told them to think of a landowner, one he called a good man, who had rented out his vineyard to such tenants.  At the time of the harvest, the vineyard owner called in his debts.  He’d take, thank you very much, what was owed to him, his share of the harvest.  But the tenants beat up his servants who came for the harvest, nearly killing them.  When they saw the master’s son coming down the road, cart empty and ready for his father’s share, they realized that he was the last thing standing between them and their opportunity for survival.  So they seized him and killed him, as well.  There, the evangelist Thomas relates, Jesus leaves his audience with the simply command, “Let him with ears, hear.”  

Hear this: these tenant farmers had counted and recalculated their meager accounts.   After paying what usually amounted to nearly fifty percent of the vineyard’s yield to imperial and local taxes, after tending the fields and feeding their working animals, after repairing their tools, after paying their usual dues, their mandated fees for cultic and religious festivals, they would only have around ten percent of the harvest to live on, to trade out and to feed themselves with for the rest of the year.  Not enough, never enough.  And here was the landlord’s son, coming to take it, his share!  So they did what they felt they were forced to do to survive.  The vineyard owner didn’t need this yield, these grapes, as desperately as they did.  A good man, Jesus called him.  Perhaps he was; he was simply taking what he felt he was entitled to, what his business had earned.  And yet, his entitlement dangerously threatened the lives of those who sweated and slaved over his land.  Let those with ears, hear.  

We might believe in our current lives that what we are doing is simply “taking what is ours.”  After all, we too must earn our livings, feed our families.  We live in the “land of opportunity,” the home of independence, raised on the luscious crop of do-it-yourself and the American dream.  We all struggle, have to strive for our share, feel entitled to that little bite of sustenance beyond the most of our basic needs.  This is the way of the world, our world.  Or is it?  Throughout the Hebrew scriptures and the gospels, we hear the voice of God calling out for us to seek justice, to have mercy, to be compassionate toward those who have less than we do.  God whispers to us, sometimes raising nearly to a shout, “Love one another!  Can’t you see how you hurt one another when you do not see?  When you do not look at your own life and realize your disorientation?  Where am I in your lives?  Do you see me there? Let those with ears, hear!”  

Sometimes, as with the vineyard owner who was a good man, we take things that are ours.  Our cheap t-shirts made in the dark by hungry children in India, our coffee harvested through the use of slave labor in Columbia, our democratic freedom created at the cost of lives in Iraq and Afghanistan, our self-regard as a nation of independent, self-willed movers and shakers to the detriment of our relationship with the God who willed us into being. The tenants recognized the heir to the vineyard and felt they had no choice but to seize and kill him.  He and his father’s lack of compassion for the reality of the poor who made their comfortable lives possible, their entitlement, was their destruction.  Jesus’ basic mantra throughout the gospels, in all of the gospels, is for us to love our neighbors and our God as ourselves.  The good news is that when all are cared for, God’s reign will have arrived.  We are good men and women.  Let us have ears to hear.

The ethic of inefficiency.

So in my world, there’s pretty much nothing better than a group of people who are naturally accepting and hospitable, talk about interesting, challenging, and world-changing things with intelligence, openmindedness, humor, and honesty, and who try to give me food everytime I turn around.  In fact, I think it’s called church.  Funny, but this doesn’t look a whole lot like church to me.  I’m visiting Good Works in southeastern Ohio.  It’s an odd place, hard to categorize, which is a good thing.  I think their mission statement says it best: Good Works exists to connect people from all walks of life with the poor so that the kingdom of God can be experienced.   Started the year I was born, 1981, it’s an amazing, organic place.  The center of every piece of this ministry is about relationships.  Between people who have and people who have-not.  Between the spiritually mature and the seeking.  Seniors and children, families, singles, rural and urban.  Keith, Good Works’ founder, told me over tea this afternoon that he doesn’t think that God is very interested in getting things done, but rather more interested in people.  That seems like the heart of Good Works.  Hanging out with some of the staff and volunteers today, folks who reside and work here on the grounds, I keep hearing, in the way they speak to one another and their conversation topics, a deep sense of just enjoying this place and each other.  The work is hard – there are lots of people to love and lots of ideas to attempt.  But there’s also a simple joy of just being in a space where there’s an opportunity to try things that might not work, maybe fail, maybe be a part of God doing something amazing, to talk with people just for the sake of knowing them and sharing some food or a hug or some love or a prayer or a task.  That mission, connecting people of all kinds with the poor so the kingdom is known, that’s not just to “help” poor people… it’s to enrich everyone, no matter who they are in connection with this community.  We all need to experience the kingdom.  Jesus seems to have figured out that it’s through being around people who are poor that we, those who aren’t poor, get to know God better.  People living in poverty have much to share with and teach us.  And we, too, have something to offer out of our own abundance.  But it’s dignity in both directions, a growing through mutuality.  So that the kingdom of God can “be experienced…” by everyone.  It’s as though when people who are poor and people who are not sit next to one another and really listen, build lasting relationships, learn to know one another without the intention of simply fixing one another, the space in between is where the Spirit lives.

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