Posts Tagged ‘suffering’

In which the end is the beginning.

I’ve been trying to figure out since June 23rd how to talk about the fact that my mom is dead.  You see, I haven’t spoken with her or been in her presence since September of 1998, but the death of a person is more than the simple absence of their body from a familiar space.  Unlike most people who lose a parent to death, I don’t walk into rooms and miss seeing her standing in that certain spot at the kitchen counter, or find myself following a woman with a similar walk at the grocery store.  I haven’t thought I saw her since 2000, the year when, for the last time, I was certain Mom drove past me in a navy blue Volvo station wagon on a high way between Toledo and Columbus, Ohio. Despite that absence, she’s been everywhere in my life, fingerprints all over it.

In the intervening 11 years between the morning she walked out of our house, January first during my sophomore year of high school, and last month, I have moved through the stages of grief.  I’ve been angry, accepting, and depressed.  I’ve bargained with God, and with Mom.  I’ve forgiven and learned how to appreciate the wonderful things she gave her daughter, the tools and resources she shared, the weirdnesses and joys, the damaged and broken places she handed down across a generation to her girl.  January of 2008, I sat ten years to the day of her leaving in a crowded church in Madurai, India, and let…mom…go.  Intentionally, peacefully, I transitioned from one decade into the next, opening clenched fists and releasing into the world my sadness and my hope that this person who had parented me would someday figure out that her kids were waiting, if she would only turn around.  The Prodigal Son story has always been a favorite of mine, but mostly because I liked the fact that the son came back at all, that he took the risk.  After January, I found, however, that my moments of letting go had been mere preparation for a year that would show me forcefully that in fact, no matter how much letting go I do, I will always and forever be my mother’s daughter.  Her legacy follows me, is inherent in my nature and in my body, in ways that I can’t even begin to describe. And I realize that being aware of those things, the way my very self is shaped by her being, the way that despite death her voice is one of the strongest in my head and her way of living one of the most influential to my own, is one way into the future.  I can do nothing other than honor her presence here, in my self and my history.

And so, as the only daughter of Jerri Lin Cahill Nielsen Fitzgerald, I will.  I honor her life and her death.  Her absence and her presence, both.  Her blazing triumphs and desperate failures, incredible risks and heartbreaking choices.  Mom, I honor your awful silences and your eccentric laugh.  The energy you brought to living, balanced by the way you ignored and avoided difficult things.  The beauty you found in language, your cruel use of it.  Your efforts to teach, and the things you taught that I wish you had not.  Your appreciation of nature, and the nature you imparted to us, your children.  We all fail sometimes.  I promise this is not how I remember you, defined by your shortcomings.  Your way of being in the world would lead to pain as well as wonder, that’s the way such a life works.  Walt Whitman’s Song of Myself reminds me that despite death, you are still alive, in those of us your soul touched.  In a year where you might say everything has collapsed, I take sustenance and find peace in this line: to die is different from what any one supposed, and luckier.

What do you think has become of the young and old men?

And what do you think has become of the women and children?

They are alive and well somewhere,
The smallest sprout shows there is really no death,
And if ever there was it led forward life, and does not wait at the end to arrest it,
And ceas’d the moment life appear’d.
All goes onward and outward, nothing collapses,
And to die is different from what any one supposed, and luckier.


Reading Julian, knowing all will be well.

dame-julian-of-norwich-21

Something mysterious happens when I read Julian of Norwich’s Showings.  Somehow, despite more than six hundred years and an ocean separating us, I hear her voice.  Her visions, those vivid, living, sense- and image-drenched encounters with Jesus Christ, have a body of their own, and it finds its breath through Julian.  Her voice, speaking them into existence at God’s urging, permeates the text.  Sitting with her words, they reverberate through me as though she sits nearby, hand on my cheek, speaking directly to my life.  That is one of the powers of Julian’s words: they are at once available to every person and personally transformative.
Because of this sense of Julian’s real presence in these texts, I wondered what it would be like to hear them read aloud.  I imagined the way breath, time, and the rhythm of the human voice, a woman’s voice, would change the meaning and influence of the words.  Indeed, it seemed to me that the Showings are only truly accessible when lined out into a less prosaic form, allowing Julian’s own pauses and inflections to bubble to the surface.  Her text is musical, and so I have also set it to music, hoping that the setting will bring forward new meanings and opportunities for new meditation.  As the first female writer in the English language, the fact and being of Julian’s language itself seems intrinsic to its meaning and purpose, and to ignore this significant fact misses some important aspect Julian’s reflections.  They are, after all, not simply a sharing of unalloyed words from God, but filtered through twenty years of personal reflection from a very particular cultural and personal context.  Julian as an individual, as a woman in 14th century Norwich, as an anchoress, as a survivor of a difficult political, economic, and social reality, as a representative of the Church, as a mystic… all of these parts of her personality influence the meaning of her words.  They are personal, and meant for persons.
So many of these words focus on sin and salvation that I chose, in the spirit of Julian’s own concern with the very immediate pastoral dilemma of how we are to have hope in this world of obvious brokenness, to explore and choose texts for the reading that will guide us, her listeners, through a wandering in the wilderness toward the other side, to where all is well.  We begin with sin, with pain and suffering.  We end with the mystery of all being well, with God’s comfort, with not only the possibility of but the guarantee of God’s love, of healing and wholeness.  Human beings find love in relationship.  It is my hope that in hearing Julian’s words rather than merely reading them, we will be in relationship with her and feel the love she had for her “even Christians,” her fellows on the journey.  More than that, I hope that through Julian’s words, set to music and read to us as a story, as though we were her children, we will know ourselves once again to be children of God, looking to our Mother Christ for comfort under Julian’s guidance.

To listen to this half-hour podcast, click here or follow the link at the top of this post.

You’re not naked.

Things come together.  They just do.  Yesterday morning, catching up on my feed reader, I was happy to see that one of my favorite blogs had posted #512: Thinking You’re Naked.  Oh, good title, I thought.  Then I read it (go ahead, you read it, then come back.  I’ll wait.)

And was thrown to the floor.  I needed to hear it, shared it with friends, found that they, too, desperately needed those words.  Who told you you’re naked?  So the day before, writing about sin and suffering for my Julian of Norwich class, I had read this passage from her Showings, “I saw that [God] is everything which is good and comforting for our help. He is our clothing, who wraps and enfolds us for love, embraces us and shelters us, surrounds us for his love, which is so tender that he may never desert us.”  Who told you that you’re naked?  Who?

The last year or so has been one of learning about sin.  I’ve always been pretty good, as we all are perhaps, at noticing other people’s sin.  By sin, I mean the ways in which they are *obviously* not in alignment with who I think God wants them to be… right? Nah.  More likely, with who I think I want them to be.  But, writing this paper, exploring, diving, drowning in Julian’s words of comfort and courageous challenge, I came to some understanding of what I’ve struggled with this year.  A heart-knowledge, not a head one.  For the first time, I felt like I was really worth something despite my faults, my errors, my intentional mistakes and unintentional hurts.  My sins against myself and the damage I have inflicted on others.
I read this:  “And so, in all this contemplation it seemed to me that it was necessary to see and to know that we are sinners and commit many evil deeds which we ought to forsake, and leave many good deeds undone which we ought to do, so that we deserve pain, blame, and wrath.”  Um, yeah.  That’s about right, I thought.  I’m unworthy, I’ll never get there, I’m not enough… I’ve got to admit as much as I hate the word, I’m a sinner alright.  And don’t we, when we’re “bad” deserve to be punished?  Don’t people, doesn’t God, have full justification for being terribly angry with us when we’re wrong?
Except, I kept reading (always a mistake): “And despite all this, I saw truly that our Lord was never angry, and never will be.  Because he is God, he is good, he is truth, he is love, he is peace; and his power, his wisdom, his charity and his unity do not allow him to be angry… God is that goodness which cannot be angry, for God is nothing but goodness.”
Uh, what?  I’m sorry, but this just doesn’t compute with… well, what I want to be true.  Is that weird, not to want God to be that good, that loving, that generous?  If God is, then I have to let go of some things, some stuff I’ve been carrying around that I’ve gotten pretty used to over time.  It’s gotten fitted to me, like an old coat or a familiar hat.  Except it seems that Julian, and God through her, are telling me that those aren’t the clothes I’m supposed to be wearing.  I’ve put on the wrong stuff.  Not only have I thought that I was naked, in seeing myself that way, I’ve tried to cover myself inappropriately.  Maybe I’ve been protecting myself from God’s anger, putting on what amounts to spiritual chainmail, when God wants me to wrap myself in God’s own warm, loving arms.  We all do it.  But whoever told you that you’re naked, and whatever you’ve done to try to hide it, know this: God is our clothing and our shelter, and will never desert us, no matter how naked we feel.

#12: Janus-faced pain.

***This is the twelfth of a series of posts based on a book I’m reading for a class called Connections in Religious and Ecological Education entitled Holy Ground: A Gathering of Voices on Caring for Creation. The chapter is “Reborn in the Flames,” by Nandini Iyer.

Nandini Iyer reflects on the two-faced blessing of fire: destruction and generation, crisis and opportunity, warmth and burning.  I’ve been thinking during the last month or so about blessings, and how often the directions and situations we find ourselves facing seem, like a devastating fire, to be at first glance simply unconquerable misfortunes.  Whether of our own doing or others, it’s so difficult to see what good could possibly come from pain.  One of the things I value so much in the Hebrew Bible is its theme of stories that tell us to remember how God has acted within and through apparently unredeemable moments in history.  There are so many platitudes about not knowing the will of God, things being in God’s plan, the mystery of God’s purpose… I’m not talking about empty comfort, band-aid responses to make ourselves feel momentarily better, as though there simply has to be meaning in this.  Honestly, sometimes there isn’t meaning in pain, despite our desire for it.  What I do believe, and what I appreciate Nandini exploring, is the idea that each destruction holds within it a small, sometimes invisible, but always present opportunity for God to act redemptively, using the very nature of that destruction for some kind of good, even if we can’t immediately see what that might be.  I don’t know that God always does this – and I don’t know why.  But it is good to live in the tension of possibility, and to hope.

fire

The prayer I wish I could pray.

Holy God,  I’m tired of winter.  Not winter snow and ice, that hateful draft under my back door, but the winter in my head and in my heart.  Where are you?  Aren’t you supposed to be pillars of fire and light?  Those would be warm, and comforting, if frightening. Scary and present is better than scary and absent.  I keep hearing that you’re around, and that you’ve always been around, but right now I’m not remembering those times and I’m not seeing your face.  Couldn’t you show up, just for a little while, like that barn cat we had when I was a little girl?  You remember, the one who’d show up when the weather got too bad and the food too unpredictable.  People keep saying that I’m just not looking, or that you like to stay quiet.  I’m tired of hearing that I’m supposed to be learning from this.  And I’m tired of pretending like it’s a growing experience.  If I utter or hear the word “transition” one more time, there will be screaming.  I’ll be frank, right now quiet in my head would be nice, what with my monkey mind jumping from idea-branch to branch.  But it’s a loud God I want.  Snap your fingers in my face or something.  Sky-writing would be fine, too.  Here’s what you could say, “It’s going to be fine.  You haven’t screwed this up beyond fixing. It ain’t over til it’s over.  I still love you.  Turn around.”  It could be shorter, if you like.  Maybe just, “I still love you” would be enough.  Or, “Here’s a blanket, go take a nap, I’ve got this covered.”  But you should say it out loud, because if I’m supposed to be hearing it, I’ve got to tell you it’s not working.  I hate those people who say Jesus walks with them, but it’s really because I wish I understood what that’s like.  God, take my envy.  Take it, make it into something else.  Hold my shoulders tight and squeeze out all of the sad-gunk, like you would a dish rag.  But let me feel it.  And now it’s prayed, and I hope it’s good enough.  Because it’s what I’ve got today.  I’ll be watching the sky, waiting for the finger-snap, bull-horn, personal note.  I’ll be watching and waiting.  And I’m hoping you are, too.

Amen.

God and the f-bomb

This week has been a weird one.  I started a temporary position at a day treatment and residential program for troubled teens, subbing as an English teacher.  Now, my only real qualification to teach here is that I am fluent in the English language.  Well, that and my background as a crisis interventionist with particular experience in trauma and family violence, which effects 100% of the kids in the program.  But I’m no teacher, really.  So, every day from nine to three, I attempt to help the kids, boys and girls from 11-17, learn something about English and just make it safely through the day.  While this sounds simple, it is actually a pretty hefty and difficult task, for me as well as for them.  You see, these are the kids the public schools can’t handle, don’t want.  They are, for the most part, at the end of the line.  The next step for most of them is either prison or full-time treatment for mental and emotional disabilities.  The saddest part for me is the fact that they are so wonderful.  Awesome, smart, interesting… little monsters.  It’s hard even to describe them or the environment.  Walking through the halls, you see kids being restrained by staff for their own safety and accountability, kids running after one another, hear language even the most foul mind would wonder at, slamming doors, yelling… the walls have no decorations like a normal school because posters are torn down the minute they are pinned up.  The classrooms have few supplies and many of the desks are broken from being thrown across the room by angry students.  And yet… it’s okay.  For all of its mayhem, a sense of being safe underlies the day. 

The staff is quite amazing, and they are the source of this safety.  Each group has an adult staff member who stays with them throughout the day, who knows each student, who keeps them together and accountable.  Trained in safe restraint and in crisis intervention, the adults at the center are there not just to teach the kids typical school lessons, like English and Science, but also how to live with each other in the world.  Implicit and explicit lessons about respect, self-regulation, and empathy happen every moment.  As it says on a poster board in the staff office, “Crisis is an opportunity for learning something new.”  They don’t just mean to direct this at the adults.  You might wonder why I’m talking about this.  I’ll tell you why… this place reminds me of God.  I heard one of the crisis staff tell one of the high school boys something shocking yesterday, in the middle of a full-blown fist fight and rampage in one of the hallways.  This kid had torn up a classroom, was in full floor restraint with three grown men helping him to calm down.  The other students, drawn to the noise and the drama, unwittingly re-traumatizing themselves by watching further violence, stood by while other staff redirected them away from the scene.  It was chaos.  As this kid screamed and fumed, calling the staff working with him f—ing a–holes, over and over, telling them he would kill them, their families, would bring a gun to school tomorrow, would find a way to hurt them, one of the men looked at him and said,

 ”I still care about you.  You can say whatever you want, but I’m going to hold you accountable.  Breathe.  You’re going to be okay.” 

Honestly, I had to walk away because tears just came to my eyes.  It was the most generous, compassionate thing I’d ever heard an adult man say to a child.   It took my breath away. 

No matter what these kids do or say, we have to refuse to blink or flinch, to force ourselves to see what they’ve seen and understand that there is pain there that can never be stamped out.  It can’t be cut out, ignored, erased.  It can only be healed.  And the only way to heal it is to resist it with love.  The level of love and compassion it takes to heal a hurt like the ones these children have suffered in their lives is nearly unbearable.  It’s unfair.  It’s unjust.  Even their short life times have accumulated so much of the broken jaggedness of this awful, fallen world.  They absorbed it like little sponges, fed off of it when it was the only thing given to them to eat.  No choices in that world, but at Rosemont, choice returns.  Sort of.  They can’t choose whether or not the staff cares about them, whether we refuse to see the tough angry exterior they project and instead see their vulnerability and their humanity.  I have to confess, it’s pretty hard to care about a teenage boy when he’s dressed like a thug and threatening to punch your lights out.  It’s damned near impossible to remember, in the moment when you’ve been called a bitch for the fifteenth time that day for no greater reason than that you said “hello” in the hallway, that these are the beloved ones of God.  That God cries that this is life for them and hopes beyond hope for them to feel loved, if only for the moment. 

So, I was reminded of God.  Not just in these kids faces (and they are shining, beautiful faces, even if they spew hateful words and violence pretty constantly, at one another and at the staff) but in the fact of the people working at the center.  Because isn’t this what God does for us, isn’t God like them?  Doesn’t God sit with us when we can’t move out of our pain, get off our butts in a hallway filled with awfulness because we’re overcome by the feeling of helplessness, when we’re so hurting that we have to hurt someone else?  Doesn’t God do that?  Holding us for our own well-being, telling us that there is love for us even though we’re entirely unloveable?  Give us some space to hope that we won’t always be there, that we can heal, that there’s help?  The kids hate the restraints, but they also appreciate them.  They need them, and most of them recognize that.  They soak up the compliments, even when the first words out of their mouth in response to “amazing job” might be “fuck you.”  They know what they need, and they seek it out, even fumblingly.  So do we all, I think.  For me, I’m just glad to know that there’s never anything I can do that will separate me from the reality of that love.  Because God says it, too, when we’re fighting and hating and hurting: “I still care about you.  You can say and do whatever you want, but I’m going to hold you accountable.  I want you to be okay and safe.  I love you.”  May it  be so for you.  May it continue to be true for the kids at Rosemont.

The road taken, but not quite yet.

A few weeks ago, while attempting to plan my classes for spring semester, I realized to my utter surprise that it is possible to graduate my Master of Divinity program in May.  Despite the fact that this is cause for celebration, especially considering that I may be the only person in the history of graduate school to accidentally graduate early, it is also an enormous source of stress.  You remember Peter Pan?  He didn’t want to grow up.  Well, I would in fact love to grow up, get a “real” job, do whatever in the ever-lovin’ world it is that God is calling me to be, but the possibility of ending this process is pretty scary.  Today at a retreat I took, a friend of mine talked about a book she recently read by Howard Thurman in which he talked about suffering.  Humans most often try to avoid suffering, which makes sense.  However, Thurman offers the thought that perhaps there are some aspects to suffering that are integral to what it means to be a full human.  It is nearly impossible to find freedom without it – periods of suffering and anxiety nearly always precede freedom.  Secondly, suffering creates growth, pushes us to be creative, adaptive, to change ourselves and our direction, to resist.  It hurts and isn’t to be sought, but once we’re in it, suffering tends to change us in some way, many times for the better if we can do the work necessary.  Finally, suffering simply is a part of life.  It is, it is, it simply is.  We’re human, we live in a fallen world, and because of it, we suffer.  Now, I’m badly mangling a deep and complex conversation, but I think it is what my friend told us next that is the most important part of Thurman’s argument: when we spend all of our time protecting ourselves from difficulty, suffering, challenge, and pain what we’re actually doing is cutting ourselves off from freedom, growth, and life.  Whoa. 

I am deeply sensitive to the fact that there are many kinds of suffering in this world, and some of them are both unavoidable and not at all our own fault.  Some of them are the work of other people, due to their sin and brokenness rather than ours.  But I think we can still view suffering from Thurman’s perspective, from the view of this theologian who broke through many barriers as an African-American pastor during the middle of the 20th century.  Even the stuff that scares us the most, that may hurt us the most, holds within it the possibility for growth, freedom, and joyful life, the life we’re made to lead.  How many of us are where we are today, doing work we love to do because of traumas or heartbreaks we’ve suffered?  The suffering wasn’t good in and of itself, but God helped us turn it into possibilities. 

With this conversation in mind, I’m thinking about graduation.  It would be (oh, so!) comfortable to simply stay in school.  I could get more degrees, go on to post-graduate work… school is fun, and challenging, and my natural habitat.  Honestly, I love it: the learning, the environment, the opportunities… and (when I’m really honest with myself) the fact that I don’t have to risk throwing myself into the world, not quite yet.  What was it Augustine said?  “Give me chastity and continence, Lord, but not yet”?  I feel as though I’m a bit like that cranky old saint, asking for the map to the path, the super-final-Big-Answers Path, but please, not quite yet.  Because to really commit to asking for the next step, to wait it out and be patient, to be willing to hear what the next direction is to be, means opening myself up to major anxiety, to suffering.  It means opening myself to not knowing, to changes I can’t control.  But it also means freedom, and it means life.  You can’t stay behind the Looking Glass forever (I am mixing my literary metaphors here, I know.  I wonder how Howard Thurman and Augustine would feel about being paired with Peter Pan and Alice). 

We all ask ourselves, and sometimes God, “What’s next for me?”  But I think that often, we don’t really want to hear the answer.  I wonder how many times I’ve asked that question and God has chuckled, saying, “She doesn’t really mean it.  I’ma gonna let her wait this one out until she’s really serious.”  Well, God, I’m serious this time.  I’m on-call and waiting for instructions, my ears and heart are open.  And can you send the info by May 15, 2009?

Here am I.

I wouldn’t normally just post a video, but this is so beautiful, I want to share it.

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